# The Lutheran Pioneer_St. Louis_1928_S158 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) * 158 TIIE LUTILERAN PIONEER. of which cannot be put into print, followed by a journey in a springless cart over miles of rutted country road. She is laid upon the operating-table with the aid of anesthetics at hand; there is still time to save the baby. But what of the mother? Hospital, Ambur. Only one more case of “too late.” Pulseless, yet perfectly conscious, she hears the permission given to relatives to take her home and knows all too well what those words mean. The hospital has saved her baby; her it cannot save. Clinging to the doctor, she cries : — “OQ Amma, I am frightened! Why do you send me away! I must live. My little children! This is the eighth. I don’t care for myself, but I must live for them. Who will care for them when I am gone? Oh, let me live!” But the doctor could only answer, “Too late!” Another example: On that road where the doctor passes by, she one day saw a beautiful one- year-old baby boy, “the only son of his mother.” His eyelids were shut and swollen. ‘Wis history?” the doctor asks. Ordinary country sore eyes, which somehow refused to get well; a journey through the dust and heat to a distant shrine of healing; number- less circlings of the temple according to or- ‘thodox Hindu rites; then a return home to order from the village jeweler two solid silver eyeballs as offerings to the deity of the shrine. Weeks are consumed by these doings, for in sickness as in health the East moves slowly. Meantime the eyes are growing more swollen and give more pain. At last some one speaks of the weekly visit of the doctor on the Gudiyattam Road. The doctor picked up the baby, pushed back the swollen eyelids, and washed away the masses of pus, only to find both eyeballs utterly destroyed. One more to be added to the army of India’s blind! One more case of “too late”?! One more atom in the mass of India’s unnecessary, preventable suffering, that suffering which moved to compassion the heart of Christ. How many more weary generations must pass before we, His followers, make such incidents impossible? How many more In- dian women with pitying eyes and tender hands shall have carried the gift of healing, the better gift of health, through the roads and villages of India? The scene is a ward in a Christian hos- pital for women in South India. The pa- tients in adjacent beds, convalescents, con- verse together. “What’s the matter with you?” says Bed No. 1 contentedly. “My husband became angry with me, because the meal wasn’t ready when he came home, and he cut my face. The doctor, Miss Sahib, has mended me; she has done what my own mother would not do.” Said another in reply to the same question, “The cow horned my arm, but until I got pneumonia, I couldn’t stop milking or making bread for the father of my children, even if it was broken. The hospital is my mahap (mother-father) .” “What care would you get at home?” chimed in another, who had been burning up with fever. “Oh, I would be out in the deserted part of the women’s quarters! It would be a wonderful, thing if any should pass me a cup of water,” she replied. From another bed a young wife of sixteen spoke of having suffered with abscesses. “One broiling day,” Hospitals, India. she said, “I had fainted with thirst. The midwives had neglected me all through the night, and think- ing I was dying, they threw me from the cord-bed to the floor and dragged me down the steep stone staircase to the lowest cellar, where I was lying, next to the evil-smelling dust-bin, ready for removal by those who carry away the dead, when the doctor,