# The Lutheran Pioneer_St. Louis_1928_S124 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 124 THE LUTHERAN PIONEER. car with the white folks.” We had gone but a mile when I noticed that my companion had fallen fast asleep. Reaching Selma, I aroused the sleeper and sent him to the snorting and battered Ford across the street, where the two men and women were waiting for him. They drove off. The preacher, no doubt, will continue to preach—a blind leader of the blind. What a travesty! Throughout the Black Belt there are hundreds of such “preachers,” who preach and teach they know not what. Poor sinful men, women, and children come to church seeking the way that leads to life. They want to escape the wages of sin—hell. They want to be saved. Sick with the cares and burdens of this life, they long and groan for a better life in yonder world. But living in darkness, there is no one to show them the way. How forcibly this pitiful condition of the people was brought home to our mind again that night on the lonely Alabama road! As impossible as it was for the preacher, in that lightless Ford, to direct his companions through the inky darkness of the night to the city of Selma, just so impossible is it for him to direct souls from the darkness of superstition and sin to the light of the eternal Jeru- salem. In darkness themselves, the great majority of these “ministers” are unable to give to others the light they themselves need so badly. By the grace of God the Lutheran Church has sent men into the darkness and gloom of the Black Belt with the shining light of God’s precious Gospel. At thirty different places this glorious.light shines, leading souls to the foot of the cross — to Jesus, the Light of the world. To Him we lift our hearts and pray: — O Christ, our true and only Light, Enlighten those who sit in night; Let those afar now hear Thy voice And in Thy fold with us rejoice. So they with us may evermore Such grace with wondering thanks Saores And endless praise to Thee be given By all Thy Church in earth and heaven. Selma, Ala. G. A. Scuminr. Items from the Southeastern Field. On Sunday, June 10, Candidate C. J. Mallory was ordained at Kannapolis, N. C., in the presence of the congregation by the undersigned. Rev. J. E. Shufelt preached the sermon, basing his discourse on 2 Tim. 4,1—5. Rey. C. J. Mallory is a graduate of Immanuel Lutheran College, having completed his studies there in May. May the Lord bless his labors and make him a power for good! On May 28 another of our laborers was called from labor to reward— Mrs. Mary Kay. She was the faithful and efficient teacher of our St. Paul’s Lutheran School at Charlotte, N.C. For the past quarter century she was a zealous member of this congregation and served faithfully during these years as a teacher in the Sunday-school. She was confined to her bed since January, and during this long illness she was a patient sufferer. Often she would give expression to the lively hope she enter- tained, which could be well summed up in the words: “For me to live is Christ and to die is gain.” She was buried May 30. The Rev. F. J. Vorice preached the funeral sermon, basing it on Phil. 1, 21. It was touching to see the little pupils of the deceased gathered in groups at the home, shedding tears of grief as they mourned the loss of their be- loved teacher. One little girl turned from viewing the corpse to say, “I wanted to wear a black dress, but I did not have one. Do you think this is all right?” She was assured that her dress was all right. At the church these little ones were forgotten by the undertaker, as he tried to find seats for the older people. But the children had got there first and thus very well cared for themselves. When the casket was opened for the last time, these little_ones filed up, each bearing a bouquet of flowers as a last token of love and esteem. Some of these children were so small they had to be lifted in order to see the face of her whom they had loved and now lost. As I looked on, I wondered why the older people do not thus honor, love, and esteem the faithful servants who bring to them the Word of Life. * * * “What is wrong with the Lutheran Church?” This was the question that for(five years bothered one of my members. She tells me that when she was married years ago, she simply came to the Lutheran Church because her husband belonged there. And for the life of her she could not get anything out of the sermon, the songs, or the teaching. Hence she would often ask herself, “What is.wrong with the Lutheran Church ?” After attending the church for about five years, she said to herself, “Possibly the fault is with me. Maybe I should ask, ‘What is wrong with me?” So she changed her question and thus made it per- sonal and found everything wrong with herself. She