# The Lutheran Pioneer_St. Louis_1928_S106 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 106 THE LUTHERAN PIONEER. lowing week word was sent us that the white people did not want us back. That was that, apparently. Lamison is a sawmill town. The mill is its only reason for existence. ored help line the road on either side. The hoyels housing the col- A few The First Chapel and School at Lamison, Ala. stores, a garage, and a section for the whites — that is Lamison. Two things always strike us when passing through: the. ever-burning slab pile, which, I suppose, has consumed enough waste lumber to keep New York City in kindling for years, and the ever-burning electric ‘lights, fed from the mill dynamo, which for some reason are never turned off during the daytime. But the mill is not the only activity in this section, for the main occupation is farming. The country for miles and miles back of the road is dotted, now thickly, now sparsely, with Negro cabins housing hundreds upon hundreds, who wrest a precarious living from the soil. Some of these people had attended the afore- mentioned meeting. They con- tinyed to long and hope for a Lutheran “mission.” In the July, 1927, number of the PionzER there is a very interesting article by Pastor Schmidt entitled “‘Aunt’ Fannie Steele.” This old lady was the prime mover in getting a foothold for our Church at Lamison despite the opposition of the enemies. She is now living back in the hills, about two miles from the “hard” road, and it was her incessant testimony for the Church and the Savior she loves that finally made it possible for us to send a pastor and a teacher into that community. To be sure, actual work was not being done right in the mill town, but what of it? If its inhabitants would not tolerate our message, the people in the backwoods would and did. And so we came to Lamison, and with God’s blessing a small congregation has been organized there. “Aunt” Fannie is no make-believe Lutheran. Eight years ago the writer was her pastor at Nyland. Also then she was living at Lamison. She would trudge the eight or ten miles from her home to the chapel at Nyland to hear of Jesus and His love for her. And in wet weather, when the trails and roads were boggy, she would often get up as early as three o’clock (she had no clock of her own) to flounder through the mud in the darkness to the railroad station to get the 6.30 a. a. train to Kimbrough, the station nearest to Nyland. And then, after going to all this trouble, she had a three-mile walk through red mud before her! The first picture shows the shack in which we have been having services and teaching in the day-school for about twenty months. Miserable, isn’t it? At that, the snapshot flatters the building, for it is really in worse condition than the picture shows. On cold or rainy days one might just as well be outside. And for this house (?!) the strug- gling congregation paid the owner a rent of two dollars a month! : Well, those days are now over. May 13 the new The Present Chapel and School at Lamison, Ala. building was dedicated. It is built on the usual «TJ? plan, the room with the tower serving as chapel and the other, running crosswise in the rear, as schoolroom. The walls are: of novelty siding, painted a pleasing green, and trimmed white. The roof is of red asphalt-slate shingles, fire-proof. It