# The Lutheran Pioneer_St. Louis_1928_S63 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 62 THE LUTHERAN PIONEER. great love and goodness. Surely I will remember this Yesu Swami about whom you have told me, because I know you bow to Him only. Yes, He must be a very great Swami to have such a follower as you, and hereafter I shall pray to Him, and not to Krishna and Hanuman, as I used to, for I know that He must be the true God.” One of the staunchest friends of Dr. Kugler is an Indian rajah, M. Bhuyanga Rao Bahadur of Ellore. Dr. Kugler had restored his beloved wife, the rani (queen) Chinnamma Rao, to health. Later she had saved the life of his son and heir. When he asked what he might do to show his gratitude, Dr. Kugler suggested that he build a rest-house in which Hindu relatives could stay while attending patients who were in the hospital. This rajah got two other Indians to give the land, and he built the rest-house. But that was not all. He had wanted to know the secret of her power, and she had told him that it was in Jesus Christ and had given him a copy of the New Testament. He eagerly read the book and saw in it the medicine that his land needed even more than physical healing. So he translated it into Telugu poetry, which Brahmans and all educated Telugus would delight to read. When the new rest-house was dedicated, he gave away five hundred copies of his translation to the guests. His youngest child is named Annamma in honor of the doctor. On his very letter-head this Brahman rajah has printed a picture of the Christ, whom he now regards as the hope of India and whom, as he says in the preface to his translation, he first saw reflected in the pure and beautiful life of this American doctor. : The British Government has twice recognized the services of Dr. Kugler to India by giving her “honors.” But it is the love of the people that is her priceless decoration. Mrs. McCauley says: “We make bold to say that no white person in the whole Telugu country, among a population of far more than twenty million people, is so widely known and revered as Dr. Kugler. She is honored by govern- ment officials, both English and Indian, by the educated Brahman lawyer, by the prosperous merchant, by the thrifty farmer, by the poor out- caste Christian — by all classes. All seek to do her honor. All seek her presence and help in times of trouble and her approbation and praise in times of success and prosperity.” In her office she has hanging this motto: “Our- selves your servants for Jesus’ sake,” and most wonderfully does she carry out its ideal in her daily life of service to women and children of India. Dr. Kugler’s hospital is one of the great chain of missionary hospitals and dispensaries which you can now find over India. There are five hundred of them in all. Some are as crude and primitive as that with which Dr. Kugler began. Others are great plants. Training-schools are preparing Christian nurses. Several medical schools have arisen to train Indian men and women to go out as Christian doctors, to bring healing to the millions of Indians who now suffer without help or hope. ,From India on the March. Eprror’s Nore.— Dr. Anna §. Kugler, though seventy- two years of age, has recently returned to the hospital in Guntur, India, which she founded forty-four years ago. The Lesson from the Hebrew Grammar. A man of high character, but ordinary educa- tion was addressing a roomful of schoolchildren. “All of you,” he said, “know the verb which says, ‘I am, thou art, he is’; and all of you know that verbs in English, French, German, Italian, and Latin run in that way: ‘I love, thou lovest, he loves; or, I walk, thou walkest, he walks.’ But do you know that that is a very bad way for a verb to run? Do you know that the old Hebrew people arranged their verbs the other way round: ‘He is, thou art, I am’?” Then he added: “That is the way to look at life. Say to yourself, looking up to God, ‘He is’; then look at your neighbor and say, ‘You are”; last of all think of yourself and say, ‘I am.’ First God, then your neighbor, then yourself. That is the way to think and to live.” One who heard this story was so struck by the thought that he could not rest until he found a Hebrew scholar able to tell him whether it really was true that Hebrew verbs are conjugated in this way. He sought out a scholar and put his question. “Yes,” said the scholar, “the Hebrew verb is con- Jugated as you say. Why do you ask?” So the other told him what the man had said to the school- children. “Well, well!” exclaimed the scholar with radiant face. “I have been studying Hebrew forty years, and never once has it occurred to me that Hebrew verbs have that wonderful and beautiful signifi- cance |?” He sat for some moments, saying: “He is, thou art, I am. How beautiful! Yes, to be sure: He is, you are, am. Wonderful, wonderful!” Youth's Companion.