# The Lutheran Pioneer_St. Louis_1928_S45 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 44 THE LUTHERAN PIONEER. guard of the interests of the wife. But upon no grounds, social or moral, could such a practise be defended. It is inimical to the true morality of marriage and consequently to the progress of the race. It is no uncommon thing to find gray-headed old men, with half a score of wives already, choosing, bidding for, and securing, without their wives’ con- sent, the young girls of the tribe. Disparity of age, emotions, and associations make such unions anything but happy, and nowhere do quarrels and witchcraft foment more surely than in a polygamous household. A man’s wives are not all located in one village. He may have several villages, and from neglect young wives are subject to many grievances and temptations, so that it is no wonder they age in appearance so rapidly. They are often maltreated by the senior wives, who, jealous of them, bring charges against them, and in the hour when they should have the joy of expected motherhood, they are cast aside under some foul charge without human aid or sympathetic care. On more than one occasion I have been called by a weeping mother to give aid to her daughter in such circumstances, where, if a fatal issue re- , sulted, she and her family would have been taken in slavery and their possessions confiscated. Flip- pant writers on such customs, especially some writers who had not the opportunity of becoming acquainted with the people, state that polygamy is, in savage state, where there is an absence of higher motives, a safeguard of morality. It is, however, far from being so. Men with several wives, and many of the wives of polygamists, have assignations with members of other families. I have been told by serious old men that such is the state of family life in the village that any man could raise a case against his-neighbor at any time, and that is one reason why friendliness appears so marked among them —each has to bow to the other in fear of offending him and leading to reve- lations that would rob him of all. Among the Wild Ngoni. One of the Suffering Girl Mothers of India. __~ A Christian mission-worker in India gives the following account concerning the treatment of one of the girl mothers in India: — _ “One evening as the khansamah, cook, was leay- . ing, he added to his good night the request that he be allowed to bring his brother’s wife to the dispensary on the morrow to see me for advice. The morning dawned, one of India’s delightful mornings. “The beautiful blue sky, with the accompaniment of the singing of birds, was indeed beautiful. The attendance at the dispensary was extra large that day. When the usual singing and explanation of God’s Word were over, we started to attend to the many varied requirements of the patients. As the numbers gradually dispersed, the khansamah ap- peared and announced that he had brought his rela- tive along. “I went out to see and found an ekka standing there. I will try to describe this conveyance. It is like a box platform, fitted on two wheels, and there is a kind of pole fixed, where curtains are attached. The people use this kind of conveyance a great deal because the women of India have to be in purdah so frequently. “Well, after drawing the curtains aside, there I saw a sight that must really make one’s heart ache: one of India’s young mothers, a girl of fifteen years of age, and her one-year-old baby with her. “The imploring pitiful eyes as she saw me look- ing at her sad condition! How she just begged me to do something for her! This poor woman had been living in one of the villages near by here, and, oh, what treatment they are subjected to at a time when they certainly require the very best care and atten- tion. It is too difficult for me to describe. “The condition of this little mother was brought on by the treatment she received when her little baby was born. For one whole year she had not been able to walk about, but had to be carried about from place to place. After carefully examining the little mother, I advised the relatives to take her to the big hospital near here. After much talk over the matter the husband, who was present said that, if I wrote a chit,.a letter, he would take her. “Coming to that decision means much; for these poor people do not understand what benefit they will receive if they just break through their caste. The Bible woman then encouraged the little mother and gave her and her relatives some tracts, and they went to the hospital. The girl mother was admitted as an in-patient, and after a few weeks her husband was able to take her home. I hear, through our khan- samah, that the little woman is now able to get about her little home and attend to her household duties. “Through this little incident the precious Lord has opened a way for Himself and His Word into that village.”