# The Lutheran Pioneer_St. Louis_1927_S148 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) THE LUTHERAN PIONEER. 147 the was The Moravians began their work among Eskimos of Alaska in 1884. The beginning hard, since the missionaries were physically poorly equipped, and they first had to learn the language of the people among whom they were to labor. It was on Easter Sunday, while the Easter Gospel was being recited, that an old man broke the ice with “I, too, want my badness washed away with Jesus’ blood. I, Savior.”” Now the Moravians have three flourishing stations in Alaska with a membership of more than too, want to live with the risen and _half-breeds stations. are served at eleven mission- Nine ordained foreign missionaries and eighteen natives are taking care of the work. Re- cently the work was extended to Honduras. In 1878 the Moravians opened a mission at Demarara, British Guiana, South America. The work here is largely among emigrants from Jamaica, Barbadoes, and other West Indian islands. The field is supervised by a native of Jamaica. At present the mission numbers three congregations, with a total membership of over 1,600. Zeisberger Preaching to the 1,800 natives. The foreign workers are assisted by eight native helpers. As early as 1734 the Moravians began to work among the North American Indians. The account of that early work is most thrilling; it is one con- tinuous story of heroism and self-sacrifice. One of those early missionaries, David Zeisberger, labored among the Indians for sixty years. However, as the years passed on, their Indian Mission stations were abandoned or turned over to others. At present they are working at only two places, Banning and Martinez, Cal., among the so-called Mission Indians. In 1849 the Moravians entered Nicaragua, and they have ever since worked there among the In- dians and half-breeds. At present 8,375 Indians Indians at Goschgoschuenk. (Painting by C. Schuessele bearing title, “The Power of the Gospel.”’) In Dutch Guiana (Surinam) the Moravians first worked among the native Indians; but for the past fifty years they have extended their labors to other peoples. The heroism shown by the early workers in this field is almost incredible. They became veri- , table outcasts for the sake of those whom they wished to bring the Gospel of salvation. The work that is being done from twenty-three stations and outstations among the Bush Negroes in the wilds of South America by the Moravians possesses features of particular interest. They are also working among the lepers of the colony. A native ministry is gradu- ally being developed and now already numbers twenty fully trained men. The Moravian Church has a membership of 27,000 in Dutch Guiana, but