# The Lutheran Pioneer_St. Louis_1927_S87 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 86 THE LUTHERAN PIONEER. for every one of its more than seventeen million members and, in addition, for six per cent. of the total non-Catholic population of the United States. On the other hand, the Protestant churches can pro- vide hospital-beds for only forty-three per cent. of their membership. When it comes to the care of the incurables, the Catholics show their far-sightedness even more than in the care of those suffering from some curable dis- ease. Institutions for the Christian care of persons who are the victims of the dread cancer or of incur- able turberculosis would remove much untold suffer- ing from the lives of these unfortunates, to whom almost every door of hope is closed, and would bring great relief to relatives who are distressed at the thought that they cannot give their loved ones that care which they should have. It is surely a question of great importance: Can the Church leave the care of the sick entirely to the civic authorities or to secular philanthropic organi- zations? Aside from missing wonderful missionary opportunities, would not the Church lay itself open to the charge of not practising the love which it teaches? And would not we Christans, by our in- activity in works of love, soon grow indifferent to the great needs of humanity? Should we permit the Catholic Church to show a more eager missionary spirit than we do? Should we permit it to be said of us with a show of right that, while there are many protestations of love on our lips, the deeds of -our hands do not bear out the sincerity of our speech? Within the American Lutheran Church there are eighty-four hospitals and sanitariums, and twenty- two of them are in the bounds of the Synodical Con- ference. ‘ Institutional Care of the Aged. Old age must always have its heavy burdens, but Christians should do all they can to lighten this burden and make comfortable the last days of the aged. In its homes for the aged our Church tries to make the days of sunset ‘as bright and cheery as possible. Here the aged, either left alone in the world or having relatives who cannot or will not care for them, may dream in peace and live in memories of the past. Here the attentions of home and the ministrations of the Church are provided for ‘them, Christian attendants do what relatives are unable or unwilling to do, medical attention is given them according to their needs, and thus all is done to make the “last mile” smooth and comfortable. It is a pleasure to state that the old people live Jonger in Christian homes for the aged than they do in other homes, owing to the fact that they need not worry about their maintenance and care and because happy and cheerful conditions surround them at all times. We hope that Christians will ever more awaken to recognize that it should never be necessary for a communicant of the Church to go “over the hills” to the poorhouse. We should deem it a privilege to supply that material aid to the homes for the aged which will mean for the inmates a comfortable and contented evening of their life, the daily consola- tions of the Gospel, and a peaceful preparation for their eternal rest in the heavenly Father’s bosom. Christians have built hundreds of homes for the aged in our country. And every one of these homes is an eloquent testimonial to the presence of Chris- tian love among us. There are to-day over three Lutheran Old People’s Home, St. Louis, Mo. hundred Protestant church homes for old people to which these unfortunates may ‘retire to spend their last years in the same Christian atmosphere which surrounded them in their earlier days. And our Lutheran Church in America has also not turned a deaf ear to the prayer of the aged psalmist: “Cast me not off in the time of old age; forsake me not when my strength faileth,” but has regarded itself as God’s agency in answering this prayer. There are sixty-eight homes for the aged conducted under Lutheran auspices, and ten of these are within the Synodical Conference. Institutional Work to Save the Lost. The delinquent child presents a problem to the State and to the Church. In most cases juvenile delinquency is due to the neglect of the parents. This parental neglect may in not a few cases be due to poverty, but in most cases it is due to the utter