# The Lutheran Pioneer_St. Louis_1926_S103 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) THE LUTHERAN PIONEER. 101 2,000 children are attending mission boarding- and day-schools. But many of the children attending Government schools are also getting religious train- ing at the hands of a number of denominations. Primitive INpIAN RELIGION. The Indians believed in a “Great Spirit,” whom they worshiped. They believed, too, that spirits lived in almost everything around them. .Praying and fasting constituted a great portion of their worship. Special sacrifices were offered upon extra- ordinary occasions. Dancing occupied a prominent part in their religion. ‘The Apaches and Navajos SESS enone onto pint had the fire-dance in honor of the God of Fire; the snake was worshiped by the Moquis and Hopis of Arizona in the snake-dance;, the Sioux danced the sun-dance in honor of the sun; and many tribes practised the ghost-dance prior to entering upon the war-path. ‘The religious ritual of some tribes was very complicated and consisted of thousands of significant songs and prayers. The shamans, or medicine-men, were compelled to study for years in order to familiarize themselves with the order of worship in all its intricacies. These medicine-men occupied a very influential position. When in their official regalia, they were looked upon as the em- bodiment and personification of all the powers they represented. ‘This regalia consisted of a medicine shirt, a medicine hat, a sacred belt, and a mask of cases & An Indian Hut in Wisconsin. the greatest possible ugliness. When dressed in this outfit, the medicine-man practised his magical rites and necromancy with great noise and ostentation. Multitudes of Indians who have not come in con- tact with the Christian missionaries still cling to these old superstitions, and the old animistic heathenism of tlieir fathers still has a strong hold upon them. CHRISTIAN MISSIONS AMONG: THE AMERICAN INDIANS. The Roman Catholics began.to work among the Indians soon after the coming of Columbus. Their SRR Reanim enero fields of labor were especially in the Southwest and on the Pacific coast. © French Jesuits, with only very moderate success, attempted to plant missions _along the shores of the Great Lakes. 4 As early as 1643 Campanius, a Swedish Lu- theran pastor, began to work among the Indians of what is now New Jersey. And about the same time that Eliot, the “Apostle to the Indians,” began his work at Roxbury, Mass., Campanius had translated Luther’s Small Catechism into the language of the Delawares. This was in 1648. The whole history of the work among the Indians forms an inspiring chapter in the annals of Christian missions. The heroic devotion, untiring efforts, and truly extra- ordinary patience shown from the days of John Campanius, John Eliot, and John Sargent, through