# The Lutheran Pioneer_St. Louis_1924_S55 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) \ 54 The Lutheran Pioneer. governed byits chief; but many of them are idol- aters, grossly superstitious, and lead immoral lives. The chief of the village of Fallangia, however, had been brought to England in his youth, had received some Christian training, and learned to read and write English. Returning to his native land, though retaining the English name of Richard Wilkinson, he fell back into practical heathenism, until in 1835, at the age of forty, he was stricken with a dangerous disease. His conscience then awoke and accused him of many sins against God. Forgotten truths crowded upon his mind, and he longed for more instruction in the Christian re- ligion. He vowed, if his life would be spared, to pray daily that God would send a missionary to him and his people. He recovered and kept his vow. On the other side of the Atlantic there lived an active, pious clergyman by the name of Leacock. He was of the same age as Chief Richard Wilkinson and had labored partly in America, partly in the West Indies. In 1854 he was in his native land of Barbados. He took a great interest in Western Africa, the country that had supplied the West Indies so long with slaves. While raising money to support a mission there, the cholera broke out in his parish. He and his wife devoted their time to the sick and dying; then the disease attacked her, and she was taken-from him. When the first sorrow was over, the good man saw in the blow a call to a yet more devoted life and then offered himself to his bishop as the first missionary from the West Indies to Western Africa. He was gladly accepted, and with a young negro, Mr. Dupont, as his assis- tant, he sailed to Africa the next year by way of England. He went in faith, doubtful on what part of the vast coast-line of Africa to set up the standard of the Cross. He did not know of Fallangia and its chief. So he placed himself at the disposal of the Bishop of Sierra Leone and helped him at Free- town for a short time. There he heard of the country of the Pongas as a country wholly given to idolatry and grievously wronged by the slave- traders. His heart burned to go there. The bishop bade him Godspeed, the captain of a British man- of-war offered to convey him to the very place, and without delay he and Mr. Dupont set sail and landed on the shores of the river Pongas, whence the country takes its name. In the presence of the English captain the mis- sionaries were warmly welcomed by the king of the Pongas, Matthias Katty, and Chief Kennyback Ali, who promised them a house, a garden, and full protection if they would remain and teach their children. Accordingly they settled down in a hut in the village of Tintama and prepared to open a school. But whep the captain had sailed, all was changed; the children were not sent to school, and the missionaries were neglected and even plundered by the natives. Though much dissappointed, Mr. Leacock was still waiting and hoping, when one day he was sur- prised by the visit of a young black man, who with a respectful manner and in good English said, “Sir, my name is Lewis Wilkinson, and I am the son of Mr. Wilkinson, the chief of the Fallangia. I am bringing an invitation from my father and an apology for his failure to come to visit you before. He is now very ill, but he wishes to know when it will suit you to come to him so that he may send for you.” Seeing, however, that Mr. Leacock was suffering dreadfully from the wretchedness of his accommodations, he went on, “My father had de- sired a day or two ago to make preparations for receiving you, but I cannot leave you in this state. You must return with me to Fallangia in my boat this evening.” : Surprised, but full of thankfulness, Mr. Leacock consented to go. At Fallangia he was warmly re- ceived by the aged chief, who met him, saying, “Welcome, dear sir, thou servant of the Most High! Welcome to my humble roof!” and, then, other words failing him to express what he felt at seeing a Christian minister in his house, he broke out in the Church’s great song of praise, the Te Deum, and repeated it with much solemnity. A short silence followed; then the chief gave a short sketch of his life, ending with these words: “Your coming to me, sir, is the answer to the prayers I have sent up to the Lord for the last twenty years. Now I know that God answers prayers, and that a bless- ing has come to my house. You are welcome here. There is much work to be done. In Fallangia there are over thirty children who will be sent to your school. You may use my house, and next fall I shall assist in putting up a house for you and achurch. In the mean time I will divide my house with you. . You can have a private table if you prefer it, and if you should get sick, I will help nurse you.” Well might Mr. Leacock say to him- self in joyful wonder, “Surely, the Lord must have sent me here, and I have nothing to do but to remain.”