# The Lutheran Pioneer_St. Louis_1923_S70 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 70 The Lutheran Pioneer. came to him and asked to be prepared for Baptism. His wish was granted, and at his baptism he was given the name Antonio. Not very long after his baptism his father was deposed, and Antonio be- came his successor. A few days after his accession to the throne, Antonio started on a trip through his villages. Wherever he went, he spoke kindly to his people and admonished them to live honestly and lovingly together. Such behavior on the part of a king was a marvel to the people, and they said to one another, “What is the meaning of all this? ‘Before this the king robbed us of our crops and him, the Gospel gave him a new view of life and new ideas as to the shameful corruption of an Afri- can court. Now, not long ago, the old king was ousted, and the popular ery was, “José shal] be our new king.” At the time when the courtiers came to invite him to the vacant throne, he was sick in bed; but when he heard them coming, he gathered all his strength, got up from his sick-bed, and hid in the tall corn of his garden, where they could not find him. Ie knew how wicked and immoral African court life is, and would have nothing of it. Ife, too, later A Native Village on the Congo. stole our goats and wives. This new king, however, treats us kindly and touches nothing that is ours.” _ But while this greatly pleased the common people, the members of the new king’s court were much dissatisfied, since the new king had no due regard for them and their profit. Soon Antonio was obliged to leave the throne as a result of the courtiers’ plotting. But far from being disappointed at this change of his fortune, he rejoiced to be rid of his burden and came to work in the mission. — José, another convert of a royal family, in his early days had had ambitions some day to occupy the throne of his native land and to wear the royal crown. However, before the opportunity came to came to the mission, secking refuge there from the men who would make him king. Thus, in their way, did these African princes bring the same sacrifice which Moses brought when he tuimed his back upon the splendors and glories of the Bgyptian court and cast his lot with the despised people of God. F. J. 1. An Appeal. : By the time this number of the PronrEn gets into the hands of its readers, our Luther College, Immanuel College, and the Teachers’ Training-