# The Lutheran Pioneer_St. Louis_1922_S87 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 86 The Lutheran Pioneer. a minister of the Gospel is to preach the Word of God and that alone, and that God has promised to be with His servants in all their ways. The sermon was followed by the rites of ordination and installa- tion, the writer officiating, after which Mrs. Lou Gatewood, a member of the local congregation, rendered a really beautiful vocal solo. The deep interest of the congregation in the occasion was reflected by their whole-hearted singing and their close attention throughout the service. Tour mem- bers of Holy Trinity Church, Springfield, Ill., had made the trip to St. Louis in order to witness the ordination and installation. Floral decorations, provided by the local Colored Ladies’ Aid, added to the impressiveness of the service. A cordial wel- come was given the new missionary and his wife, who, by the way, came over 2,000 miles (from Walla Walla, Wash.) with her husband into our midst. Missionary Kroenk is not a novice to the par- ticular peculiarities of our work, having taken an active interest in our Springfield congregation for several years prior to his graduation last June from our theological seminary at that place. The new missionary will have charge of our day-school in St. Louis and will collaborate generally with the writer in the extension of the boundaries of our Lutheran Zion among the Colored populace of this city. May the good Lord crown the efforts of the new laborer in His vineyard with abundant success! : Hersert C. Cravs. Our Jubilee Collection. Will our Jubilee Collection prove a success? Will the Board have the sorely needed $150,000 at its disposal when the Jubilee Collection will have been completed? ‘The writer feels that he could answer these questions with an unhesitating “yes” if all teachers among us would have done as one teacher did. ‘ihe teacher we refer to is Teacher Eug. E. Wunderlich, Fort Smith, Ark. Soon after the school had closed down for the summer months, he sent a circular letter to all the pupils of the school, earnestly charging them not to forget the Jubilee Collection. The letter was a model of its kind. But not satisfied with this, he several weeks later sent them a’second letter. And this letter is s0 fine and to the point that the editor simply can- not withstand the temptation to let the readers of ‘the Pioneer read it. After you have read this letter, you will surely agree with me in saying that it rings true and must surely have touched the chil- dren’s heart. Here is the letter: — Fort Smith, Ark., August 18, 1922. My Dear Lirrie Frrenp: — I know that you are very glad that the time will soon be here when you can attend school again. I am sure you are tired of vacation already, are you not? School will begin September 18, at 9 o’clock in the morning, unless it will be changed before that time. You had better begin to find your books, so that you may be ready to start right in. Have you forgotten the little barrel which you took along the last day of school? I hope you have not forgotten it. Are you trying to fill it? Don’t you think the poor Negro families in the South will be glad to hear that the pupils of the Lutheran School at Fort Smith are saving pennies so that they might hear the Word of God? And just think how glad they will be when they hear that we have really sent them some help. You have probably often wondered what your pennies will be used for, so I will try to tell you'a little more about our Negro Missions in the South.. The next time you come to Sunday-school take a good look at our school. Isn’t it a beautiful building? Are you not glad that you can go to school in such a fine building? Go to church next Sunday and look once more how beautifully our church is decorated. Don’t you feel good when you can sing, pray, and listen to the Word of God in such ‘a beautiful building? Now, how about the Negro Mission? Have the Negroes such fine build- ings where they can worship God? No, they have not. Most of their churches are old log cabins which might fall down at any time. While in our church we sit on nice, comfortable seats, they have to sit on a block of wood or on a rough board. Would you like to go to such a church? Then look at the schools. The school-buildings are even worse. The roofs and the walls are so old and so full of holes that there is no protection when it rains. The’ children usually have to sit on the ground when’ studying. You wouldn’t want to go to such a school, I know. Is it right that we go to church and to school in such fine buildings, and let those poor people, who are so glad when they can hear the Word of God, attend church and school in hovels? Is it right for us to send ministers there and ask them to preach and teach in such buildings? Can’t we do some-