# The Lutheran Pioneer_St. Louis_1922_S79 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 48 The Lutheran Pioneer. CuurcH ContTRIBUTIONS. Right giving is a part of sanctification. How about our Negroes in the matter of giving? It is generally known that the Negro is poor, very poor, as arule. But as the widow in the gospel gave her mite, so does also the Negro Christian. It has hap- pened that a poor Negro woman has sold her last hen on Saturday in order that she might lay her offering on the contribution-plate on Sunday. It is most gratifying to see how our Colored brethren and sisters are growing in the grace of giving for the kingdom of God from year to year. Seven years ago the contributions amounted to $3,528, last year they totaled $30,865. This represents an in- crease of more than $25,000 in seven years. Among the offerings received last year from our Colored Christians was the bequest of the late Ellen Brans- ford amounting to about $11,000. Ellen Bransford had been a slave in her youth. Years ago she be- came a member of our mission-church in Little Rock, Ark. When she entered into the rest of the people of God a few years ago, it was found that she had-bequeathed her whole estate to our Colored Missions. Many a person among us, who never thought of his Church when he drew up his testa- ment, may have asked: “Is it really possible to make a good Lutheran out of a Negro?”. Does not this example of Ellen Bransford show that among our Negro Lutherans there are such as have a greater love for their Church than many white Lutherans? Though our Colored fellow-Christians have made such fine progress in the grace of giving, they by no means feel that they may now stand still and rest on their laurels. In June past they held their first general conference at New Orleans and on that occasion celebrated the fiftieth anniversary of the Synodical Conference. In their anniversary service representatives from the various fields of the Mis- sion laid down $2,600 as a thank-offering on the table. In the business meetings of the conference the chief topic for discussion was the question: What can we do to increase our offerings for the support of the work that is being done among us? Two things were resolved upon with great unanimity and enthusiasm: That every congregation should try to increase its monthly offering by 15 per cent.; and that every congregation fix a sum that it will pay monthly towards the pastor’s salary; this latter fixed sum the Board’s treasurer is to deduct when he makes remittance of the monthly salary. May God grant our Colored people the ability to carry out these resolutions! STEADFASTNESS OF Our CotorEep LUTHERANS. Are the Negroes who join our Church faithful and steadfast? This question is often put, and generally in a tone of doubt. What is the truth in the matter? Sad to say, we have to admit that not all who promise faithfulness at the altar when they are confirmed remain true to their vow. But after all, our experience with Colored members is prob- ably no worse than it is with white members. Our workers among the Negroes can tell many encour- aging things concerning the steadfastness and faith- fulness of their members. The writer once heard one of our missionaries make the following remark before a gathering of Negroes at a new mission- station: “I am the pastor of a Lutheran Negro congregation numbering almost 400 baptized mem- bers. If some one should go to my people and point a loaded pistol at them, saying, ‘You must leave the Lutheran Church, or I’ll shoot,’ they would say, ‘Shoot? ” : A girl attended one of our schools. Her father was a preacher. The girl became convinced that the Lutheran Church is the Church of the pure Word and Sacraments, and desired to be confirmed. To this her father strenuously objected and finally used force to prevent her from attending services. But all attempts of the father were of no avail. Despite all opposition the girl was at last confirmed. She is now a grown person. Her steadfastness has had the effect of bringing other members of the family into the fold of the Church. In another case two sisters attended one of our mission-schools and then went home, fifteen miles distant. While attending our school they had been confirmed, and upon arriving at home, their cer- tificates of confirmation were given a place of honor on the walls of the log cabin which was their home. Though friends and relatives attempted to cause them to forget their confirmation vow, these young Lutherans not only overcame all such temptations, but even became missionaries for their Church. With their own hands they made several rude benches and opened a Lutheran Sunday-school in an old abandoned hut standing on the plantation. In the course of time many of their friends and relatives became members of the Lutheran Church. In another case the father of a large family died, leaving a widow and a number of helpless children behind. ‘To this widow one day came the wife of the plantation owner on whose property the widow and her children lived. Said the white woman to the poor widow: “Barbara, your husband is dead;