# The Lutheran Pioneer_St. Louis_1917_S11 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) The Lutheran Pioneer. 11 it, it is, as it were, covered with a flood. Such baptizing with water, whether it is done in the one or the other way, has a beautiful signification ac- cording to St. Paul. It signifies the daily drown- ing of the old Adam, our sinful depravity, inherited from Adam. But the child emerges again from the water. ‘This indicates that the new man, the new spiritual being and life which we received in Bap- tism, should daily arise and walk before God. Al- though we have become new creatures by Baptism, our flesh still cleaves to us, and continually seeks to regain the mastery over us. But we should drown The Land of Villages. India is indeed the land of villages. There are said to be more than seven hundred thousand of them. India has three hundred million inhabitants, and nine out of ten of them live in these villages. Somebody has figured out that if a man had started the day Christ was born, and had visited one Indian village each day till now, he would still have to live about eighty years to make the complete round and reach the last village. other in many ways. Each village resembles the As a rule, it is a group of _ Plowing in India. the flesh by daily contrition and repentance, while by daily renewed faith and good works our new man should come forth, grow, arid walk in god- liness. \ Let us ever prize our Baptism as the covenant made with the Triune God. Louis IX, King» of France, said: “The three handfuls of water sprin- kled on my head are more precious than the royal crown I now wear.” No matter how often we break this covenant by sin, God is always willing to re- ceive us again if we come sincerely repenting (Is. 54,10). Tet us often think of our baptismal vow. We renewed this covenant and vow on the day of our confirmation. By God’s grace let us be faith- ful unto death! H. Ostrruus. PRA ete fifty or sixty one-room, straw-thatched mud huts near some well or pond, called tank, and in most cases is much like a large, but greatly neglected barnyard. ‘There is only one street, which runs through the village from one end to the other in a zigzag line, frequently with a temple at one end of it. It is seldom that the mud houses along the street are in good repair. ‘The cattle roam about everywhere on the dirty and littered street. Poor, mangy dogs are in evidence in great number, which slink away as one approaches, hiding under some cover to escape abuse. If you were to enter the village near meal-time, you would be greeted by heavy clouds*of smoke rising from the fires of offal and curling about the openings of the huts.