# The Lutheran Pioneer_St. Louis_1915_S43 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) The Lutheran Pioneer. 43 gard’ to man, which she had not doubted before, Satan, that old serpent, now appeared to her, and perverted God’s Word in a foul manner, saying, “Yea, hath God said, Ye shall not eat of every tree in the garden?” as if God begrudged them the fruit. ‘The woman replied, “We may eat of the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.” TFlatly denying what the Lord had said, and thereby declaring Him to be a liar, the serpent answered, “Ye shall not surely die; for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” Now the woman sinned in desire, thought, word, and deed, and her husband consented to sin with her. They were not forced to disobey their Benefactor, but of their own free will suffered themselves to be misled by the enemy. Tye sinned in desire, and thought; for she saw- that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise. She sinned in word; for she told Adam what the serpent had said, and thus enticed and induced him, to eat of the forbidden fruit. She also committed the wicked deed; she took of the fruit, and ate, and gave also to her husband, who also ate of it. Immediately’ after their shameful fall Adam and Eve became aware of their nakedness, of which they now felt ashamed. ‘They were also haunted by the fear of God’s punishment. There- _ fore they made themselves aprons out of fig leaves, and hid behind trees when God walked through the garden in the cool of the evening. Conscious of’ their gilt, they were now tortured by an evil conscience. The divine image had now been lost. Man was now deprived of his concreated righteous- ness, inclined to all that is evil, and subject to God's wrath and displeasure, temporal death, and eternal damnation. By means of their natural birth all men have inherited original sin, this total depravity of the whole human nature. “By one man sin en- tered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” (Rom. 5, 12.) That same evening the Lord God pronounced the punishment on our first parents. Driven out of Paradise, they henceforth had to eat their bread sorrowfully, in the sweat of their, brow, till they would return to the ground from which they were taken. A cherub with a flaming sword, which ‘that it was genuine. turned every way, guarded the way to the tree of life, so that they could not reenter the garden. — This is the sad story Of Man’s first disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat. The last words of these lines, with which Mil- ton’s great epic poem, “Paradise Lost,” begins, point to our redemplion from sin by Christ, our Lord. ‘True, man’s disobedience turned the golden age of the human race into a hateful, unfortunate time, so that St. Paul writes: “The days are evil.” Yet we should also regard the present time as being very precious, it being the season of grace, as the same apostle writes: “Behold, now is the accepted time, . . . the day of salvation.” Already in the garden of Eden our merciful God promised the Woman’s Seed, our blessed Savior, who, by means of His death on Calvary, would bruise the Ser- pent’s head, and thereby deliver us from sin, death, and Satan’s power. . If we trust in Jesus, our Joy, we are delivered from all spiritual foes. Tor “as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of One the free gift came upon all men unto justifica- tion of life.’ (Rom. 5, 18.) H. Osternus. A Letter. Dear Eprror or THE PIONEER, — As editor you receive quite a good deal of mail, and possibly, when sorting your mail, you show a certain preference. I have been editor of the Arkansas Intheran for several years, and now and. then I receive letters with an enclosure of fifty one-cent. stamps, sometimes it’s a greenback dollar bill, but it has happened, too, that 2 “V” was in the corner of the bill. Friday, the seventh of May, while going through my mail, I found a letter whose handwriting was not familiar. I opened that first, and—guess what I held in my hand!—a draft for one thousand dollars. Being so accustomed to handling thousand dollar drafts (a daily oceurrence!?), I knew immediately - I quickly glanced at the letter. It follows in part: ‘My dear Pastor Poppe, — Your story in the March number about Leah Jones was splendid. We white Christians can still learn by her example.