# The Lutheran Pioneer_St. Louis_1913_S44 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 44 The Lutheran Pioneer. —— es — —— ———— == the following reasons: he had acquired “book learn- ing”; he could with some efforts read his text from ihe Bible, and “book-learned” preachers were not held in high esteem by the people. “Book learning,” they said, “makes rascals.” ‘Then he was not a “shouting preacher,” and, in the opinion of his people, a preacher that could not shout and make them feel happy was no preacher at all. Now in ’88 the Lutheran North Carolina Synod resolved to begin a mission among the colored people. Rey. Koonts and three others, of which two could neither read nor write, were ordained to the office of the holy ministry in the Lutheran Church. The only distinctive Lutheran doctrine of which these Bev. David Koonts. preachers had some knowledge was the doctrine of the real presence of the body and blood of Christ in the Lord’s Supper. ‘This doctrine they preached, but did not put into practice as they admitted to the Sacrament members of other churches “in good standing.” Rev. Koonts had two preaching places, one in his native county and the other at Concord, to the latter of which he moved with his family about a year before his death. Those who confessed their faith in the real presence of the Lord’s body and blood in the Holy Supper were confirmed and received as members without any previous catechet- ical instruction. They were not many. ‘There was no congregational organization and consequently no church discipline. , In 1890, these Lutheran preachers were advised to organize their own Synod, which they did. They assembled in Cabarrus Co. and named the Synod the “Alpha,” and Rev. Koonts was elected president. lis life was short and without any history. Shortly after the Synod adjourned, the President suddenly died, and the synod died with him. The missionary activity of Rev. Koonts, from his ordination to his death, was very short, but not without fruits. He impressed all with whom he came in contact, white and colored, as being a sin- cere Christian. ‘Though his Biblical knowledge, and his knowledge of Lutheran doctrine and practice was very limited, his sermons were edifying. His de- livery was modest and dignified, and he practiced in his life what he preached to others. Surviving him were five children, two sons and three daughters, whom the writer added to the church at Concord. His remains rest in the Lutheran cemetery at Con- cord, but no stone marks his grave. N. J. Bakke. — eer Immanuel Conference. Immanuel Conference convened at Immanuel College during Easter week, from March 24 to 26. The pastors and teachers of North Carolina and Virginia constitute this Conference. Those who attended the conference were: ‘I'he Faculty of Immanual College; Rev. J. Alston, of Mount Pleasant, N. C.; Rev. J. McDavid, of Char- lotte; Rev. F. Ford, of Gold Hill; Rev. C. P. ‘Thompson, of Charlotte; Rev. C. R. March, of Southern Pines; Rev. W. H. Lash, of Salisbury ; ‘Teachers M. N. Carter, of Greensboro, N. C.; I". D. Alston, of Charlotte; E. W. Reid, of Greensboro; E. A. Buntrock, of Greensboro. Rev. Polzin, of Meherrin, Va., was absent because of a trip he in- tended to make to Iowa, in order to preach the sermon at the 25th anniversary of his first congre- gation. As visitors Rev. Lauterbach, of Ridgeway, N. C., and Rev. Peters, of Greensboro, were present. Conference opened Monday morning, March 24, with all present excepting Rev. March, who arrived in the afternoon. After the organization and other business the program was begun, which consisted of a catechisation on the Fourth Commandment, by Teacher Carter, the Christian’s Relation to the Law, by Rey. Alston, and a paper on Church Extension, by Rev. Ford. ‘he catechisation by Teacher Carter was an excellent piece of work, which showed that the author had given his subject a thorough study, and that he was master of it. Next was Rev. Al- ston’s paper: The Christian’s Relation to the Law. This was an able paper, and was widely discussed.