# The Lutheran Pioneer_St. Louis_1913_S17 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) The Lutheran Pioneer. A. MISSIONARY MONTHLY. rt Ome PubLisuep BY THE EYANGenicaL Luruenan SyNxopica. Conrenence or Norrit America. REV. F. J. LANKENAU, EpITor., Entered at the Post Office at St. Louis, Mo., Vol. XXXV. as second-class matter. No. 3. Jesus Liveth That Was Dead. Christ has the ransom paid; The glorious work is done; On Him our help is laid, The victory is won: Captivity is captive led, Since Jesus liveth that was dead. Who to our charge shall lay Iniquity and guilt? All sin is done away, Since His rich blood was spilt; Captivity is captive led, Since Jesus liveth that was dead. Hail the triumphant Lord! The Resurrection Thou! We bless the sacred word, Before Thy throne we bow; Captivity is captive led, Since Jesus liveth that was dead. Thomas Haweis, 1802. > Christ Our Substitute. As we Christians during this holy season of Lent meditate upon the sufferings of our Lord Jesus Christ; as we accompany Him upon that sad jour- ney on which Judas betrayed, Peter denied, and all His disciples forsook Him; as we see how diabolical hatred -persecutes and indescribable brutality mal- treats Him; as we see how He suffers the agonies of hell, and finally breathes out His soul on the cross of Calvary in untold. agony, let us remember, “Christ was delivered for our offenses.” What does that mean? It means that we by . our sins have brought upon our dear Savior all this pain and suffering, all this shame and mockery. Our disobedience was the cause of His stripes, our ST. LOUIS, MO., MARCH, 1913. pride brought Him shame. He took’our place, He became our substitute, and bore for us the punish- ment of our sins, and thus He redeemed us from sin, death, devil, and hell. To free us from the slavery of sin, He takes upon Himself the burden of our sins; to redeem us from the curse of the Law, He is made a curse for us; to protect us from the bitterness of death, He drinks the bitter cup to the very dregs; to pre- serve us from hell, He endures the tortures of the damned. He, the Lamb of God, takes our place, takes on Himself the wrath of God and the punish- ment we deserved to gain for us a perfect red¢mp- tion. In short, He dies for us. The enemy rejoices. The devils in hell hold a jubilee. For has not the Savior become the victim of sin? Has not Satan bruised the heel of the Woman’s Seed? Is not the Prince of Life lying in the bonds of death? Have not the powers of hell seemingly vanquished the Lord of heaven? — But see, what happens? The taunts and jeers of hell cease, the shouts of the foe are turned into weeping and wailing! What is the cause of this great change? Hear what the heavenly messenger proclaims: “Be not affrighted! Ye seek Jesus of Nazareth which was crucified: He ts risen.” Jesus has cast away the burden of sin, He has torn the bonds of death, He comes forth from the grave as the conqueror of all His foes. ‘The grave is opened, and Christ comes forth by the glory of His Father. But here again let us remember that Christ is our surety and substitute, and that, therefore, His victory is our victory. As He was delivered for our offenses, so was He “raised again for our justifi- cation.” By raising Christ from the dead, God has openly declared that He has accepted the sacri- fice of His Son for us. Christ’s resurrection is the