# The Lutheran Pioneer_St. Louis_1912_S81 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) Che Lutheran Pioneer, — A. MISSIONARY MONTHLY. PubLisnEep BY THE EvanGenicaL LutTueran SyNopIcaL CoNFERENCE OF Nortn AMERICA. R. A. BISCHOFF, Eprror. Entered at the Post Ofice at St. Louis, Mo., as second-class matter. Vol. XXXIV. Christ Only. a Thy works, not: mine, O Christ, Speak gladness to this heart; They tell me all is done; They bid my fear depart. To whom, save Thee, who canst alone For sin atone, Lord, shall 1 flee? Thy cross, not mine, O Christ, Has borne the awful load Of sins that none in heaven Or earth could bear but God. To whom, save Thee, who canst alone For sin atone, Lord, shall [ flee? Thy death, not mine, O Christ, Has paid the ransom due; Ten thousand deaths like mine Would have been all too few. To whom, save ‘Thee, who canst alone For sin atone, Lord, shall [ flee? Thy righteousness, O Christ. Alone can cover me; No righteousness avails Save that which is of Thee. To whom, save Thee, who canst alone For sin atone, Lord,;shall UT flee? H. Bonar. “That’s Me.”’ A poor Hottentot in South Africa lived as a servant with a Christian who had family prayers every day. One day the Christian read the story of the Pharisee and the publican. “T'wo men went up into the temple to pray,” read the Christian. The poor African looked earnestly at the reader and whispered, “Now J’ll learn how to pray.” When he heard the words, “I am not as other ! ST. LOUIS, mO., NOVEMBER, | 1912. No. ll. men,” he whispered. - “No, [ am worse, much worse.” The man read on, “L fast twice in the week; I give tithes of all I possess.” “[ don’t do that, [ can’t pray in that way. What shall I do?” said the distressed African. The man read on until he came to the publican, who would “not so much as lift his eyes unto heaven.” “That's me!” said his hearer. “Stood afar off,” read the other. “That's where [ am,” said the African. “But smote upon his breast, saying, ‘God, be merciful to me, a sinner!” “That's me! that’s my prayer!” cried the poor African, and smiting on his dark breast he prayed, “God, be merciful to me, a sinner!” until, like the poor publican, he went down to his house justified, a saved and happy man. Dear reader, there are two ways by which men expect to enter heaven. The Pharisee was on the wrong way, the publican, whom the African fol- lowed, was on the right way, the only way that leads to heaven. We must be saved, either by rea- son of what we ourselves are and have done, or by reason of what another is and has done for us. _ The Pharisee—and he has many followers — trusted in his own goodness, and in his own works and righteousness. He was not justified, not saved ; for there is no salvation in man’s own goodness and righteousness. It is plainly written: “We are all as an unclean thing, and all our righteousnesses ‘are as filthy rags,” Is. G4, 6. Surely, man cannot expect to buy heaven with the uncleanness of his own sinful self and with the dirty rags of his own righteousness. The publican, whom the poor African followed,