# The Lutheran Pioneer_St. Louis_1912_S51 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) ‘The Lutheran. Pioneer. 51 “My Money’s My Own.”’ This is what Columbus Closefist said when I urged him to make a subscription to our new church. He had said that so often in response to similar applications that I thought I would try to reason with him a little. So I said: “By your money, you don’t mean, of course, merely your cash on hand, but all your property, your land, your crops, your stock, and so on, don’t you?” “Yes, of course; I call them money, because they have a money value.” “Very well; Jet us see. You call your land your own. But how did it become so? Did you make it?” “No; but I came here in an early day. I found it in woods and prairie, with springs of water. It just suited me, so I ‘homesteaded’ it. I built a cabin, broke up the prairie, cleared the forests, and put in crops, and worked on for five years. ‘Then I ‘proved up’ my claim in the land ‘office, and got my title, and it’s just as good a title as anybody’s.” “So you found the land all ready for the plow with a deep, rich soil. But how did it come there? Somebody must have made it.” “Nobody had been there before me but Indians and hunters. The prairie had not been cleared. It was just as nature made it. And the springs had not been opened. ‘They, too, were just as nature made them.” “O, then, it seems that somebody did prepare that farm for you. You call that somebody nature; but you know very well it was God. God made all things. He made your farm. It was His before it was yours. He worked there by what men call the laws of nature to fix up that piece of land so that it would be ready for you when you came. You just took possession of God’s quarter-section, and because you had worked on it five years after He had worked on it many hundred times longer than that, you ignore His title and call the land your own.” “Well, anyhow, the land was of no account until it was broken up and cultivated. The Lord didn’t grow any wheat or corn on it. I have made all the - erops that have been raised on it.” “How did you make those crops?” “By hard work—head work and hand work both. I tell you it takes brains as well as muscles to make a good farm.” “And where did you get the brains and the muscles? Did you make yourself, or did God make you? And if you had been born, as some are, idiotic in mind and deformed in body, what could you have done on this piece of land? God gave you the intellect, the energy, and the splendid bodily health which have enabled you to change this wil- derness into one of the finest farms in the country. So God has been a partner with you all these years. He has kept your heart beating, and without it the brain could not have planned or the hand have toiled. And God has been giving you sunshine and showers to help you make your crop. What could you have done all these years without rain? Yet you could not have made even a dewdrop. You have, therefore, been dependent on the cooperation of your heavenly Father for every dollar’s worth of grain or fruit that you have taken from this farm. He has given you the use of His capital all along; and now what is His share of the profits? He wants a house built over in W——, in order that people may meet in it to worship Him. He sends me to call on you to give Him a part of what is His own. Whether you do or not, there will be an accounting one of these days. At the end of life you will find these one hundred and sixty acres, with all their capabilities, charged against you. You will find yourself debited with health, intellect, edu- cation, rain, sunshine, and the manifold blessings of Providence. What will you be able to offset these charges with? What have you done for the Lord’s poor, or for His Church? I tell you, Columbus, you may cheat yourself with the idea that all you hold with your miserly hands is your own, but you can’t cheat the Lord. As He reckoned with His servants in the parable of the talents, so He will reckon with us all. We are not owners, but stewards, and you had better begin now to give an account of your stewardship.” — Sel. The Power of Baptism. In Baptism there is the power of the blood of Christ which washes away the inward filth of the heart and purifies it before God. - This is what makes our baptism so precious and valuable, that it is joined to and bound up with the blood of Christ. ‘To be baptized into Christ by the water means, therefore, to be washed and cleansed with the blood of Christ. — Luther. “Y¥; that love the Lord hate evil.”