# The Lutheran Pioneer_St. Louis_1911_S63 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) Seeing Jesus with the Heart. One day an aged native came to a missionary who was laboring among the Papuas, on the island of New Guinea. The old Papua asked the mis- sionary, “Have you seen the Lord Jesus?” The missionary replied, “No.” “Has your father seen Him ?” “No.” “Has your grandfather seen Him?” “No.” The old man went away sorrowfully; but after some time he came back and joyfully said to the missionary, “I now know. You have seen the Lord Jesus with the heart.” The words of the native came to the missionary as a light in darkness. He had long tried in vain to find in the Papua language a word for the Bible term “believe.” He now had what he needed. He simply translated “believing” with “seeing with the heart.” The natives now understood him when he spoke to them of faith in Jesis. oe Either — Or. Christ says: “He that is not with me is against me; and he that gathereth not with me, scattereth,” Luke 11, 23. ‘To be with Christ means to be of the same mind with Him, to believe in Him, that His works, not our own, help us to salvation. And to gather with Christ means to do good in Christian love, to be rich in good works. Whosoever, then, does not believe is by his own decision, not with Christ, but against Christ; for he denies Christ, trusting in his own works. Again, whosoever does not love, gathereth not with Christ; all his labor is lost, getting further and further away from faith. Lather. Oe NOTES. - Bronxvitie Concorpra. — We are in receipt of the beautiful new Catalogue of Concordia College at Bronxville, N. Y., “an institution of the German Evangelical Lutheran Synod of Missouri, Ohio, and cther States, maintained for the preparatory instruc- tion of young men for the ministry and, in general, for the higher education of our Imtheran youth.” By word and illustrations the Catalogue presents our Bronxville Concordia, giving full information as to. The Lutheran Pioneer. 63 equipment, methods of instruction, and courses of study. It will be sent on application. Address: E. H. Engelbrecht, 1192 Park Ave., New York City. Home AND ForetcN Missions. — After refer- ring to the criticism of “your so-called common-sense man,” who opposes Foreign Missions on the ground that the money is needed at home, the Boston Tran- script, a secular daily, says: “Furthermore, the men and women of America, who are the largest con- tributors to churches, schools, and missions in the United States, are the most generous supporters of the same Christian work in foreign lands. ‘The two go together. They are one.” THE Girts or THE Arrican. — Says a German Lutheran mission paper: The new mission church at Kwanyako, on the Gold Coast of Africa, is a strik- ing proof of the fitness of the African for civiliza- tion and culture. The chancel, altar, and font are in mahogany lathe-work, the benches of ant-proof odum-wood, the floor solidly cemented, the walls of rammed clay, the roof of corrugated iron — all Af- rican work, a triumph of African industry over heathen sloth, a performance of African civilization of far-reaching importance in this uncivilized land. This building, and many others on the Gold Coast, are not only signs of a growing Christian life, they also bear favorable testimony to the mental gifts of the African. This is not a race that is doomed to intellectual stagnation. : Nose DEED or AN ArnicAN Prince. — It is reported from the Kameruns that the African Prince Njojo, of Banum, has built a large school for 500 scholars, and has turned it over to the Basel Mission Society. The prince himself is a volunteer teacher, giving Christian instruction to the children with much enthusiasm. Ture Power or Gop’s Worp. — A German mis- sionary in China writes to Mission Magazine from the province of Shansi, where ten years ago the Christians were so cruelly persecuted: “A few months ago a man came to our station to buy a New Testament. As he lived a long way off, he had never before seen -a foreigner or heard a preacher of the Gospel; but a copy of St. Matthew’s Gospel, which some one had bought from a colporteur two years before, had fallen into his hands. He read this through several times, and wished he could under- stand its meaning better; so he came to us at a time when I happened to be away. He. decided to wait