# The Lutheran Pioneer_St. Louis_1908_S25 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) The Lutheran Pioneer, A MISSIONARY MONTHLY. PuBLISHED BY THE EVANGELICAL LUTHERAN SYNODICAL CONFERENCE OF NorrH AMERICA. R. A. BISCHOFF, Editor. Enfered at the Post Office at St. Louls, Mo., as second-class matter. Vol. XXX. “St. Louis, Mo., April, 1908. No. 4. Easter Victory. The happy morn is come! The Savior leaves the grave! Me triumphs o’er the tomb, Omnipotent to save! Captivity is captive led, Since Jesus liveth that was dead. Who to our .charge shall lay Iniquity and guilt? The curse is done away By Him whose blood was spilt; Captivity is captive led, Since Jesus liveth that was dead. Conquered is Death and Hell! Believers now are free; The glorious tidings tell, Bear them o’er Jand and sea: Captivity is captive led, Since Jesus liveth that was dead. All hail, blest Savior, hail! The Resurrection, Thou! Thy kingdom ne’er shall fail; To Thee shall nations bow. Captivity is captive led, Since Jesus liveth that was dead. Thomas HMaweis. Jesus Has the Keys. When the risen and ascended Savior appeared to St. John on the island of Patmos, He said to the frightened apostle: “Fear not; I am the First and the Last. I am He that liveth, and was dead; ‘and, behold, I am alive for evermore, Amen; and have the keys of hell and of death,” Rey. 1, 17. 18. Jesus has the keys of hell and of death. What does that mean? It means that He has conquered hell and death and has become their Master. As a . victorious warrior who has stormed and captured a fortress receives the keys in token of surrender and as a sign that he is the master, so Jesus is the Conqueror of death and hell. These two strong- holds of Satan, whose~ subjects we had become through sin, have been taken by the Captain of our salvation. He has the keys. “For this purpose the Son of God was mani- fested that He might destroy the works of the devil,” 1 John 3, 8. He became man, “that through death He might destroy him that had the power of death, that is, the devil, and deliver them who through fear of death were all their lifetime sub- ject to bondage,’ Hebr. 2, 14. 15. To redeem us from this bondage, into which we had come through sin, Jesus took upon Himself our sin and bore the punishment in our stead. He who is the First and the Last, ‘the Source of all creation, the Lord of glory, the Prince of life, was dead. And when He was dead and was laid im the grave, it seemed as if He had lost the battle which He fought for us; it seemed as if Satan had gained the victory, and as if we had to remain in his power forever; it seemed as if there were no redemption for us from death and hell. But it only seemed so. It was not possible that death should hold the Prince of life. On the third day He came forth from the grave in great triumph as the mighty Conqueror who had overcome the enemy, and who now has the keys of hell and of death. He that was dead -lives and is alive for evermore; for “Christ, being raised from the dead, dieth no more; death hath no more dominion over Him.” He has “abolished death, and has brought life and immortality to light.” “Death is swallowed up in victory. © death, where is thy sting? O grave, where is thy victory?” oe