# The Lutheran Pioneer_St. Louis_1907_S35 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) The Lutheran Pioneer. 35 For Wuom SHoutp Wr Pray? The apostle exhorts us to prayers, intercessions, and to give thanks for all men, 1 Tim. 2, 1. And when the apostle says that we shall pray for all men, he does not want us to exclude ourselves. It is God’s wish that we pray for ourselves and everybody else. You shall “pray for them which despitefully use you, and persecute you,” Matt. 5, 44, as your Savior on the cross prayed for Iis enemies; you are to pray for friend and foe, for acquaintance and stranger, for your near neighbor and for those who live hundreds of miles away from you; in short, for all living men. I say, all living men, for we are not to pray for the dead. Our prayers for the dead would be useless, for from Scripture it is plain that judgment is passed upon the soul as it leaves the body, and this judgment of God no prayers can reverse. “It is appointed unto men once to die, but after this the judgment,” Hebr. 9, 27. It may be necessary to state here that the prayer which it is customary in our Church to speak at the death of members is not a prayer for the dead, but for the living. We do in this prayer indeed give thanks for what God has done to the deceased during life, but there is nothing in the prayer which can in any way be understood as though, by our prayers, we expected to change the state and condition of the soul of the departed. make supplications, Wuern AND WieErE SHoutp WE Pray? The apostle tells us that we shall pray every- where. As God is omnipresent, it is certain that He hears us anywhere. But as far as we are con- cerned, it is sure that there are certain places which, owing to circumstances, are particularly suitable for prayer: the church during divine serv- ice and the privacy of our room. Concerning prayer during divine service, David says, Ps. 26, 12: “In the congregation will I bless the Lord;” and with reference to prayer in the privacy of our room, Jesus gives the advice, Matt. 6, 6: “Thou when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” As to the time of prayer, God gives us no special commandment in His Word. But for our own sake it is well that we have special times of prayer. Morning and evening are appropriate times for prayer, and we should never sit down to take a meal or rise from the table without prayer. Special times for prayer are the days of sickness and trouble in general. The apostle tells us, 1 Thess. 5,17: “Pray without ceasing,” and thereby informs us that our whole life should be spent in prayer; that is, our heart should always look to God and trust in Him. F. J. i. A Useless Member. “Yes,” said Aunt Sarah, looking at her ban- daged wrist, “the doctor says it’s a bad sprain; and the minister says, I know now how the church feels in not having the use of all its members. The minister didn’t mean that just for a joke, either; he looked at me as if he wanted to see how I’d take it. I had sense enough, too, to feel I deserved to have him say it to me. A word like that comes home pretty straight when one of your own mem- bers is useless, and worse. : “ve never thought just what being a member of the church meant before, though I’ve been one for thirty-five years. I’ve never felt obliged to do what the church wanted done. I felt it was a favor, my doing it at all, and half the time I let some one else do it instead. When I was through with work at home, and with what things I liked to do out- side, then I was willing to do something in church —if it was that kind of work that suited me. I guess I’ve been about as useless 2 member to the church as the sprained hand is to me, all stiff and crippled, and refusing to bend more than an inch or two. “There’s lots of things I need to do, but I can’t use this member to do them—that’s certain. That’s the way the minister felt about me, I guess. T’ve been a useless member for thirty-five years, that’s the long and short of it; and, if the rest of the members had been like me, the church would have been as paralyzed as old cousin Josiah Jones, who can’t move hand nor foot. I’m ashamed of myself —I truly am — and things are going to be different from now on,” and Aunt Sarah.nodded her head with a firm determination, as she looked at the church spire from her window. — LZ. M. The Office of the Holy Ghost. Christ Himself indicates the office and preach- ing of the Holy Ghost when He says: “He shall bear witness of me, He shall glorify me; for He shall take of mine, and shall declare it unto you.”