# The Lutheran Pioneer_St. Louis_1906_S59 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) Le, Un aa peta ne pre ae ee The Lutheran Pioneer. 59 ee “That Is Me!” When a poor Hottentot in Africa, who had heard a word or tivo about God, thought over what he had heard, he becaine very anxious about his soul. As he went about his work in the fields, he would mutter to himself, “Me would like to pray to the great God, but me not know how;” and day after day he went on with his work, hoping that soon he would learn how to pray to the great God. One Sunday morning the farmer gathered his people to- gether and read a portion of the Scripture and prayed with them. He read from Luke 18, and when he came to the words, “Two men went up into the temple to pray,’ the anxious Hottentot exclaimed, “Ah, me glad, me learn how to pray now.” ‘The master read, “The Pharisee stood and prayed thus with himself, God, I thank Thee that T am not as other men.” “No,” said the poor black man, “me worse.”’ “I fast twice in the week; I give tithes of all I possess;” and the poor African said, “No, that is not me.” But bye and bye the great Book spoke of the publican’s prayer, and he heard that he smote on his breast and said, “God, be mer- ciful to me, a sinner.” ‘Then the poor black man could stand it no longer, but, rising to his feet in the sight of every one, with the tears coursing down his black cheeks, he said, “That is me! That is me!” a as Honoring the Aged. A great and imposing army review was to be held in the city of Cologne in Germany. Thou- sands of spectators crowded around the stand, be- fore which the emperor was to watch the passing regiments. Among them was a dear little German girl who was well seated where she would have an unobstructed view of the parade. Suddenly she observed a feeble old woman vainly struggling to get where she could see. “Tt is not right,” said_the little German girl to herself, “for me to sit here, when I am strong and well and can stand, while that poor, feeble old woman can see nothing. I ought to honor old age, as I would wish to be honored when I am old.” Then she gave up her seat to the old woman, went down, and stood in the crowd. While she was standing there, on her tiptoes, vainly trying to see, a courtier of the Emperor, covered with gold lace, elbowed his way to her side. “Little girl,” said he, “Her Majesty wishes to see you, in the royal box.” When the abashed child stood before the Empress, she graciously said, “Come here, my daughter, and sit with me. I saw you give up your seat to that old woman, and now you must remain at my side.” God especially honors those who are considerate of the aged and infirm, whose earthly pilgrimage is nearly ended. — La. a Blotting Out Sin. Siegfried had just been reading to his mother that promise out of the Bible, “I will blot out, as a thick cloud, thy transgressions,” when he stopped to ask: “Mother, what does God mean when He says He will blot out my sins? I cannot see how God can really blot them out and put them away. What does it mean — blot out?” The mother said to the boy: “Didn’t I see you yesterday, Siegfried, writing on your slate?” “Yes ma’am,” he said. “Well, bring it to me.” He brought his slate. him, the mother said: “Where is what you wrote, my boy?” “Oh, I rubbed it out.” “Well, where is it?” “Why, mother, I don’t know.” “But, Siegfried, how could you put it away if it was really there ?” “Why, mother, I know it was there, I rubbed it out, and now it is gone.” “Well,” said she, “that is just what God means when He says, ‘I will blot out thy transgressions.’ ” Holding it in front of A Child’s Prayer. A teacher among the Sioux Indians relates the following incident: An Indian baby was dying. It lay in its father’s arms, while near by stood another little daughter, a few years older, who was a Christian. “Father,” said the little girl, “little sister is going to heaven to-night. Let me pray.” As she said this she kneeled at her father’s knee, and this sweet prayer fell from her lips: “Father God, little sister is coming to see you to-night. Please open the door softly and let her in. Amen.” — Ez. Tx truest end of life is to know the life that never ends.