# The Lutheran Pioneer_St. Louis_1906_S19 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) The Lutheran Pioneer. nnn, LC 19 ODS bers of the Church, only where the seed of the Gospel is sown. No Gospel, no Christians, no holy Christian Church. But ‘does it not sometimes happen that the seed altogether fails to come up? Do not farmers at times sow seed that brings forth nothing? May it not happen that the seed of the Gospel be sown with the same bad result? In answer I would say that it does indeed happen that wheat, rye, oats, and such seed sometimes bring no return, but this is never the case with the seed of God’s Word. You may plant a field with corn, and for some reason or other not a single stalk may come up, much less a single ear of corn be formed; but whenever the seed of the Gospel is sown, some of the seed, and be it ever so little, will come up, grow, and bear fruit. This comforting and blessed fact we learn from Is. 55, 10. 11: “As the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: so shall my Word be that goeth forth out of my mouth: it shall not return to me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.’ Here God Himself tells us that His Word is never preached in vain. It will not return to Him void, but will accomplish its purpose. Wherever the Gospel is proclaimed, there some hearts will believe and be saved. Wherever God calls, there are also some chosen. Wherever the Gospel is in use, there we know the holy Christian Church is to be found. Wherever people are told that God was in Christ, reconciling the world. unto Himself, there some souls will be reconciled unto God. Wherever the news is proclaimed that Christ died, the Just for the unjust, some will be brought to God. Wherever it is preached that Jesus made atonement for sin, there some hearts will believe in the Savior’s merits and he saved. Wherever Jesus is preached as the Lamb of God, which taketh away the sin of the world, there sinners will lay their sins on Jesus, the spotless Lamb of God. Wherever it is declared that Jesus rose again, there some will trust in Him for their justification: Let it be proclaimed that Christ has gone into heaven to take possession of the inheritance for His people, and we may be certain that there souls will be added to the num- ber of His people. The Gospel bears fruit —it must bear fruit, according to God’s promise. F. J. BL. Forgiving Enemies. It is said that Louis XII, of France, had many enemies before he succeeded to the throne. When he became king, he marked against each of their names a large black cross. When this became known, the enemies of the king fled, because they thought it was a sign that he intended to punish them. But the king hearing of their fear, had them recalled with an assurance of pardon, saying that he had put a cross beside each name to remind him of the example of Christ who on the cross prayed for His murderers and said, “Father, for- give them !” Christ bore our sins in His own body on the tree and suffered the punishment of our offenses, that we might have redemption through His blood, even the forgiveness of sins. Every Christian should therefore use the cross as a reason for par- doning those who have offended him. a The Death of Christ. Dost thou believe that thou canst not be saved but by the death of Christ? Yes. Go, then, and whilst thy soul abideth in thee put all thy confi- dence in His death alone. Place thy trust in no other thing. Commit thyself wholly to His death. Cover thyself wholly with His blood alone. And if God would judge thee, say: Lord, I place the death of my Lord Jesus Christ between me and Thy judgment; otherwise I will not contend or enter into judgment with Thee. And if He shall say unto thee that thou art a sinner, say: I place the death of my Lord Jesus Christ between me and my sins. If He shall say unto thee that thou hast de- served damnation, say: Lord, I put the death of my Lord Jesus: Christ between Thee and all my sins; and I offer His merits for my own which I should have, and have not. : Whosoever of us ¢an thus speak, the promise is: This Christ, the Lamb of God, the true Sacrifice, shall be accepted for thee, to make atonement for thee. — Extract from Anselm of Canterbury. A Faithful Soldier of the Cross. ‘In the Turkish war, at the beginning of the 18th century, a Christian soldier from Germany fought, together with many others, under the ban- ner of the famous general Prince Eugene. In one of the battles he was made prisoner by the Turks,