# The Lutheran Pioneer_St. Louis_1904_S30 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) sities Gneeeranaedal } 80 One More in Heaven. One less at home! The loved circle broken—a dear face Missed day by day from its accustomed place, But cleansed, and saved, and perfected by grace: One more in heaven! One more at home! This is not home, where, cramped in earthly mold, Ss Our sight of Christ is dim—our love is cold: But there, where face to face we shall behold, Is home and heaven! One less on earth! Its pain, its sorrow, and its toil to share; One less the pilgrim’s daily cross to bear; . One more the crown of ransomed souls to wear, At home in heaven! One more in heaven! Another thought to brighten cloudy days, Another theme for thankfulness and praise, Another link on high our souls to raise To home and heaven! One more at home! That home where separation cannot be, That home where none are missed eternally. ' Lord Jesus, grant us all a place with Thee, At home in heaven! Selected. —-—-- +2 The Blood That Cleanseth. A visitor among the poor was one day climbing the broken staircase which led to a garret in one of the worst parts of London, when his attention was arrested by a man of ferocious and repulsive coun- tenance, who stood upon the landing place, leaning with’ folded arms Cecile the wall. There was some- thing about the man’s appearance which made the visitor shudder, and his first impulse was to go back. He made an effort, however, to get into conversa- ‘tion with the man, and told him he came,there with '- the desire to do him good and to see him happy, ‘and that the book he had in his hand contained the secret of all happiness. The ruffian shook him off as if he had been a viper, and bade him begone with his nonsense, or he would kick him down- stairs. When the visitor was endeavoring, with '. gentleness and patience, to argue the point with - him, he was startled by hearing a feeble voice, which appeared to,come from behind one of the broken doors that opened upon the landing, saying: “Toes your book tell of the blood which cleans- eth from all sin??? And it was popented! in urgent and thrilling tones— ' Tell me! oh, tell me; does your book tell of _ the blood which cleanseth ore all sin??? The Lutheran Pioneer. eS ee ee ec The visitor pushed open the door and entered the room. It was a wretched place, wholly desti- tute of furniture, except a three-legged stool, and a bundle of ae in a corner, upon which were stretched the wasted limbs of an aged woman. When the visitor entered, she raised herself upon one elbow, fixed her eyes eagerly upon him, and repeated her former question, — “*Does your book tell of the blood. which cleans- eth from all sin?’’ He sat down upon the stool beside her andi in- quired, ‘‘My poor friend, what do you want to know of the blood which cleanseth from all sin?’ There was something fearful in the energy of her voice and manner as she replied, — ‘‘What do I want to know of it? Man, I am dying! I am going to stand naked before God! I have been a wicked woman—a very wicked woman all my life. I shall have to answer for everything I have done!’ and she groaned bitterly as the thought of a lifetime’s iniquity seemed to cross her soul. ‘‘But once,’’ she continued, ‘‘once, years ago, I came by the door of a church, and I went in—lI don’t know what for. I was soon out again, but one word I heard there I never forgot; it was something about blood which cleanseth from all sin. Oh, if I could hear of it now! Tell me, tell me, if there is anything about that blood in your book.’’ The visitor answered by opening his Bible and reading the first chapter of the First Epistle of John. The poor creature seemed to devour the words, and when he paused, she exclaimed: ‘‘Read more, read more!’ He read the second chapter—a slight noise made him look around; the savage ruffian had fol- lowed him into his mother’s room, and though his face was partly turned away, the visitor could per- ceive tears rolling down his cheeks. The visitor read the third, fourth, and fifth chapters, and then she would not let him go till he promised to come again the next day. He never from that time missed a day reading to her until she died. Every day, the son followed the visitor into his mother’s room, and listened in silence, but not in indifference. On the day of her funeral he beck- oned him on one side-as they were’ filling up her grave, and said, ‘‘Sir, I have been thinking that — there is nothing I should so much like as to spend the rest of my life in telling others of the blood which cleanseth from all sin.’’ Thus the great truth of free pardon inronen the blood of Christ sinks into the soul and saves it. Thus grasped, when all else is gone, it has power to sustain the drowning spirit and lift it above the floods that afe going over it.