# The Lutheran Pioneer_St. Louis_1901_S4 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 4 The Lutheran Pioneer. The Outlook from the Editor’s Window. A New Votoume. — With this number we open a new volume of our paper. With God’s help our little Pronger will continue to speak his simple words for Jesus. In the Gospel which he proclaims there can be no change. In the midst of all the changes of life and of all the progress made in this world God’s Word always remains the same. The old Lutheran pastor was right when he said to his children in a confirmation address: ‘‘Unbelieving men will shake their heads at your faith. They will, as they usually do, call their unbelief progress. They will say to you, ‘Advance- ment is made in all things, why will you stick to the old Christian faith?’ Then answer them, ‘The old sun up yonder has been shining these thousands of years, and no man will bring us a better one, we can only keep learning to make better use of his beams. So, too, does Christ, the Sun of healing, shine through all times. We shall get no other. Jesus Christ the same yesterday, to-day, and forever. We will apply His beams of grace still better for our heart and life. That is our progress.’’’ Preacu THE GosreL.—In the city of De- troit, a member of another communion entered an English Lutheran church of the Missouri Synod one Sunday, in order to learn the char- acter of a Lutheran service. He was so favor- ably impressed that he published a full account of the service in a Detroit newspaper, highly praising the positive character of the Gospel he had listened to, as over against the preach- ing heard in so many pulpits. He says, ‘‘We grow weary of the senseless tom-foolery in our churches. We want a service that means something. Above all, we demand that the Law and the Gospel, the teachings of Christ, of His apostles, evangelists, and prophets, shall be proclaimed from our pulpits—and not this everlasting politics, sociology, Chris- tian science, evolution, and other so-called sciences, and the thousands of themes and topics, in which many people, whom we call preachers, are so much at home, and with which, by their humorous anecdotes, they tickle the fancy of their hearers, while they rob them of the heavenly food their souls increasingly need.’”’ Thank God, Lutheran preachers still preach the good, old-fashioned Gospel. The human soul does not need the husks of human wisdom, but the bountiful _ Gospel-table spread by our heavenly Father for the salvation of sinners. _ Be Farrurut. — Thousands of persons have begun the year who will not see its end. The very thought is laden with sadness. Butthere _ is another sad thought. Are there not per- ho, now in the church living members » partaking of its active life, will, before elve months go around, abandon their _ Places, and be missed from among their breth- sad to think of them making shipwreck of their faith. Every Christian should pray that he be kept faithful until the end. Power or Examrre.— A Scotch woman used to lay aside a penny a day for missions. A visitor, incidentally learning that the poor woman had been for many days without meat, gave her a sixpence to buy some. But she said, ‘‘I have long done very well on my por- ridge, so I will give the sixpence also to God.’’ This fact was narrated at a missionary break- fast, and the host and his guests were pro- foundly impressed. The host said: ‘‘I have never denied myself so much as a chop for God.’”’ A very large sum was immediately subscribed as a result of that touching inci- dent. What have we ever denied ourselves for the advancement of Christ’s kingdom? Has it ever cost us the necessities of life to show our love for our Saviour? A Curist1an Pays nis Dents. — Mayor Nichols, of Wilkes-Barre, received a letter that was out of the usual run. It was from a former citizen, now a soldier at Manila, who wrote that he had become converted, and had decided to pay all of his debts. He gave the names of three parties in Wilkes-Barre to whom he owed money, and asked that their bills be sent him for payment. Tne New Pastor.— A Maine journal quotes the following from a considerate woman in re- gard to her new pastor: ‘‘We are going to have a new minister here. Some of you may not like him; you did not all like the one we have had. I may not like him as well, but if I do not, I am going to keep still about it. I am not going to talk about him, but I am going to pray for him and with him, and for myself.’”” Wouldn’t this be good advice for other church members to follow? Is Ir Poss1stE?— An exchange reports the following: The home and foreign mission work was presented not long ago to one of the oldest Lutheran congregations in the State of In- diana. The speakers were invited to tea to one of the wealthiest and most liberal families. The grandfather, hale and hearty at 74, and a member of the congregation from his youth, declared that he had never heard of these works and of their necessity before. For sixty years and more the subject of home and foreign mis- sions never once earnestly presented in a Lu- theran church! That this is not an isolated case the mission treasuries of the church abun- dantly prove. Pastor, how often do you talk missions to your people? Let the mission cause be a more frequent subject in the new year. ——_~> oe ‘tT ant not careful for what may be a hun- dred years hence. He who governed the world before I was born shall take care of it like- wise when I am dead. My part is to improve the present moment.”’ A Testament Better than a House. In one of the Society Islands, a native con- vert had his house burnt, and was himself considerably injured in attempts to save his little property. He called on the missionary to procure some dressings for his wounds, and, on receiving words of sympathy for his misfortune, he said, ‘‘True, it is some work to build a house, but though I have lost my house, I have saved my Testament,’’ pulling it out of his bosom, and exhibiting it with great satisfaction. ———_—— eee Acknowledgment. Received for colored missions of Rev. J. Koss- mann, from Bethlehem Church, New Orleans, La., $25.00; of Rev. J.C. Schmidt, from Grace Church in Greensboro, N.C., 12.00; of Rey. J. Ph. Schmidt, from Grace Church in Concord, N. C., 10.00; of Mr. John McDavid from Holy Trinity Church fn Springfield, Ill., 10.00. St. Louis, Mo., Dec. 22, 1900. A. C, BurGporr, Treas. Evangelical Lutheran Colored Churches, New ORLEANS, La. EV. LUTH. ST. PAUL'S CHAPEL. 1625 Annette Str., between Claiborne and Derbigny. Divine services: Sunday morning at 9¥4 o'clock. Sunday evening at 7% o’clock. ednesday evening at 734 o'clock. Sunday School: Sunday morning at 1034 o’clock. Adult catechumen class mects at 734 o’clock Tuesday evening. Singing School meets at 74 o'clock Friday evening. EV. LUTH. MOUNT ZION CHURCH. Cor. S. Franklin and Thalia Stra. Divine services: Sunday morning at 11 o'clock. Sunday evening at o'clock. < Thursday evening at 7% o'clock. Sunday School: Sunday morning at 9% o'clock. Adult catechumen class meets at 734 o'clock Friday evening. Young People’s Concordia Circle and Singing School meet Wednesday evening at 734 o'clock. F. J. LANKENAU, Missionary. EV. LUTH. BETHLEHEM CHAPEL. Cor. Washington Avenue and Dryades Str. Divine services: Sunday evening at 73 o'clock. Thursday evening at 734 o'clock. Sunday School at 9% o'clock. Adult catechumen Class every Tucsday at 74 0'clock and aftcr the divine service on Thursday evening. Choir practice at 734 o'clock on Tuesday cvening and after divine service on Thursday even: ng. Circle for Young People meets at the school every Taes- day cvening at 74 o'clock. J. W. F, KossMANN, Missionary: ES SE ee eed ee Ey. Luth. Holy Trinity Church. Springfteld, Ill. Divine services at half eyes 10 o'clock Sunday morning and at 8 o’clock Sunday evening. Sunday School at 3 o'clock P. M. Catechumen class mects Monday and Friday evenings. Singing-school Tuesday evening. a_i TERMS: Tne Lurueran Pronger is published monthly, ayable in advance at the following rates, Pp cluded, to-wit: ; Whos aon: tescoegataa SN, 50 . i 4 ne reiee only allowed if all copies are to be sen one address. : All business communications to be addressed to “Concordia Publishing House,” St. Louis, Mo. ae All communications concerning the editorial & ent to be addressed to Prof. R, A. BrscHor™, Mcordia College, Fort Wayne, Ind.