# The Lutheran Pioneer_St. Louis_1900_S17 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) Ce -On that day He was for the last time visibly Che Lutheran Pioneer. A MISSIONARY MONTHLY. PusuisHep By THE EVANGELICAL LuTHERAN SyNnopIcAL CoNFERENCE OF NorTtH AMERICA. R. A. BISCHOFF, Editor. Entered at the Post Office at St. Louis, Mo., as second-class matter. Vol. XXII. St. Louis, MonMay, 1900. \ inte uniaainagie! No Other Name. sat at the right hand of God. The disciples saw Him rising until a cloud received Him out of their sight. Who was it that thus ascended? It was Jesus Christ, the God-man, the same that was born of the Virgin Mary as the Saviour of sin- ners. The work for which He came from heaven was done, and so He went back to the Father who had sent Him. His ascension is a proof that the work of our redemption is finished. Therefore St. Paul says, ‘‘When He ascended up on high, He led captivity cap- tive.’? It was our captivity which He led cap- tive—the captivity of sin, death, devil and hell. He had come into the world to snap our bonds and to set us.free. He took our sins and the punishment which we deserved upon Himself. In our stead He was thrown into prison. But He, the powerful God-man, broke that prison. Rising from the grave He came forth as the Conqueror over all our enemies, and ascending into heaven He led our cap- tivity captive, that is, He made our enemies | captives and slaves. Through Him deliverance is now procured for all sinners. Therefore He, before His ascension, told His disciples to go into the world and preach the Gospel to every creature. This Gospel proclaims liberty to every captive sinner. In the Gospel the prison-doors are thrown wide open, and sin- ners are told to come out of their captivity, they are told that they are free. Many, it is sad to say, do not believe this Gospel. They reject what Christ has done for them. They prefer to remain the slaves of sin and the cap- tives of Satan. They reject the only Saviour and are on the way to everlasting damnation. But those who accept the Gospel and believe in Jesus as their Saviour and Redeemer enjoy the liberty which He has procured for them. They are no longer the slaves of sin and the captives of Satan. They are the free children of God and heirs of everlasting life. They enjoy all the blessings of Christ’s ascension. Happy people! There will be a day —and that day is at hand —when Jesus will come in like manner as He was seen going to heaven. He will take God’s children to their heavenly home which He has gone to prepare for them in His Father’s house. : “It Doesn’t Hold.” There is no Saviour but my Lord, There is no Gospel but His Word; Upon that Word I stay my soul Till earth and heaven away shall roll. Mr. A., an expert accountant who lived at B., was a life-long Universalist. He denied the divinity of Christ and believed that all men would be saved without a Saviour. He prided himself in arguing men down, and was always quoting Scripture to hold his ground. Some months ago this man was taken seriously ill and was told by his physicians that he could live but a short time. : One day he sent for a Christian neighbor in whom he had great confidence. He said: ‘tYou know I have always been a Universalist, and have argued that Jesus was only a good man. But this religion doesn’t hold. I am about to die, and a mere man can not save me. Jesus is divine—or I am lost!’”’ His friend read passages from the Bible to him, assur- ing him that Jesus is the Son of God and the Saviour of sinners. ‘‘But I fear,’’ said he, ‘that it is too late; I have rejected Him too long.”? Then his friend read slowly and re- peatedly John 6, 37: “Him that cometh to me I will in no wise cast out.”” The man cast himself on the Lord Jesus for mercy and was filled with ‘‘all joy and peace in believing.”” He lingered a few weeks longer, and before his departure called around him his wife and children, telling them all to give up their un- belief, to accept Jesus, the Son of God, the only Saviour. Speaking of the religion which he formerly defended, he added these words, which were his last: ‘‘I bear you witness that it doesn’t hold. It leads you up to death, and lets you die without hope. I want you to tell everybody that bear witness—it doesn’t hold!” Dear reader, have you something that ‘doesn’t hold’’ in the last bitter hour? Ac- cept Jesus as your righteousness, and you will have something that will hold even in the hour of death. «My hope is built on nothing less Than Jesus and His righteousness; On Christ, the solid Rock, I stand, ‘All other ground is sinking sand.” —_». +o or oe There is none other than His name To save from guilt and death and shame; And in that name my heart shall trust— Yea, when this frame shall sink to dust. There’s no atonement but His cross, All earthly means are death and loss: And through that cross my soul shall stand Among the just, at God’s right hand. There is no refuge but in Him, Secure, when sun and stars are dim; Tis there this guilty soul shall hide And through eternal years abide. No other name to man is given, No name beneath the vault of heaven — That name upon the cross engraved — By which the guilty must be saved. Selected. — —- oo ee The Ascension of Christ. Christ’s ascension was foretold in the Old Testament. David says, ‘‘God is gone up with a shout, the Lord with the sound of a trumpet.’??. It was also foretold by Christ Himself: To the Pharisees He said, ‘‘Yet a little time I am with you, and I go unto Him that sent me.’? To His disciples He said, “J go unto the Father.” The morning of the, resurrection He said to Mary, ‘‘I am not yet ascended unto the Father; but go unto my brethren and say unto them, I ascend unto my Father and your Father, and my God and your God.”” These prophecies were fulfilled on Ascension Day, forty days after Christ’s resurrection. present with His disciples on the Mount of Olives. He there told them that they should Stay at Jerusalem and wait for the promise of the Father, for the descent of the Holy Ghost. After this baptism with the Holy Ghost they should become His witnesses unto the utter- most part of the earth, by preaching the Gospel to every creature. And when He had spoken these things, He was taken up into heaven and Fairu is to believe what we do not see, and the end of this faith is to see what we be- lieved. ; }