# The Lutheran Pioneer_St. Louis_1899_S14 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) The Lutheran Pioneer. The Three Pilgrims. One of the three pilgrims that you see in our picture is the risen Saviour. While the women, who had heard from an angel the ti- dings of Christ’s resurrection, hasten to find Peter and John and bear to them the glad ti- dings, the risen Saviour goes Himself to seek two others who are on their way from Jerusa- lem to the little village of Emmaus. Drawing nigh to them as a stranger, He asks them what it is which fills their hearts with sorrow and saddens their countenance. They tell Him of their hope that they had found the Messiah, and how sadly that hope had been darkened by His cruel death. They tell Him of the story of the women, who had’ found the grave empty and were told that He is risen, —a story which seemed to them an idle tale. The stranger then becomes their instructor, ex- pounding to them from the Scrip- tures the predictions of Messiah’s sufferings and Messiah’s triumph, in words so loving and convincing that their hearts burned within them. Evening had come on, when they reached their destination, and the stranger was persuaded to go in with them to their home. As He sat down with them and broke the bread, their eyes were opened, and lo! He who had joined them and walked with them, was He whom their souls loved—the risen Saviour! He soon yanished out of their sight, but their hearts were filled with joy. They had seen the living Jesus, and had experienced the power of His resurrection, and with hurried steps and intensity of purpose they has- tened back to Jerusalem to tell others of that which made them glad. So the tidings of Christ’s resur- rection bring joy to every believing heart, a joy that moves the believer to tell others that Jesus lives. He whose heart is filled with the true Easter joy will be zealous in all mission work. Through faithful and untiring labor for the spreading of God’s kingdom he will bring the Easter blessings to those that know them not. re, hear and believe the blessed Easter ‘«Christ is risen,” and then tell it on ‘*Hfe is risen indeed.’ &nd laugh at © dear little boy his wits at work to find a remedy for his trouble. One day he was absent from school, and after school the teacher, on his way home, caught sight of the truant. The boy was kneeling beside a small stream of water, taking up handfuls of sand, with which he scrubbed his face. He then washed it off with the water. You may give up certain bad habits, so that even your friends will be deceived, but what do you think you have done? Simply white- washed yourself, and the black heart is there all the time underneath the white-wash. ‘The black won’t rub off.”’ God can see under the white-wash. You can not deceive Him. There ‘“‘What are you doing, my boy?’’ said the} is only one way to become white in the sight teacher. “Oh, sir, lam trying to wash myself white, but the black won’t come off,’’ said the boy, bursting into tears. The little boy’s mistake reminds us of the The Three Pilgrims. verse: ‘‘Can the Ethiopian change his skin, or the leopard his spots??? No! No man can do that. It is to be hoped the teacher taught the boy, that although he could not wash his skin white, there is One who can wash his heart white, and then what matters a black skin. ‘*Wash me, and I shall be whiter than snow,’’ is the repenting sinner’s prayer. ‘‘The blood of Jesus Christ His Son cleanseth us from all sin,” is the sinner’s comfort. A boy may have a white face, but he may have a very black heart; whilst a boy with a black face may be white in the sight of God, he being washed in the blood of the Lamb, and dressed in the white robe of Christ’s righteousness. But remember it is all the gift of God. You may try with your own strength to make your black heart white, as the little boy did to make his face white. But will you succeed? No. of God. Accept by faith the white robe of Christ’s righteousness which is offered to every sinner in the Gospel. He that believes in the Saviour is made white ; for ‘‘the blood of Jesus Christ cleanseth us from all sin.’? And no matter whether you are colored or white, if you believe in Jesus, you are among those who have ‘‘washed their robes, and made them white in the blood of the Lamb.”’ ———> + oe > Mexican Romanism. Under the heading, ‘‘A Raflle for Souls in Mexico,’’ the Christian Endeavor World publishes a remark- able notice of a raffle for souls in a Catholic church in Mexico, as fur- nished by the Rev. Francis S. Bor- ton, a missionary in that country. It reminds one of John Tetzel’s public sales of papal indulgences in Germany in 1517, which aroused Luther to post his famous ninety- five theses or protests on the doors of the Castle church at Wittenberg. The notice reads as follows: Yesterday in a Roman Catholic church in Mexico I read the follow- ing notice: ‘‘Rafile for Souls. At the last Raflle for Souls the following num- bers obtained the prize, and the lucky holders may be assured that their loved ones are forever released from the flames of Purgatory: “Ticket 841. The soul of the lawyer James Vasquey is released from Purgatory, and ushered into heavenly joys. “Ticket 41. The soul of Madame Calderon is made happy forever. “Ticket 762. The soul of the aged widow Francesca de Parras is forever released from the flames of Purgatory: ‘A nother raftle for souls will be held at this same blessed church of the Redeemer on Janu- ary Ist, at which four bleeding and tortured souls will be released from Purgatory to Heaven, according to the four highest tickets in this most holy lottery. Tickets, one dollar. To be had of the father in charge. Will you, for the poor sum of one dollar, leave your loved ones to burn in Purgatory for ages?” Thus the Roman church leads the souls away from Christ into everlasting damnation. Well did one who knew that church thoroughly say of her: ‘“The church of Rome is certainly the mas- ter-piece of Satan for the destruction of souls.””