# The Lutheran Pioneer_St. Louis_1898_S23 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) ‘The Lutheran Pioneer. 23 level with the top of the mound over his grave. Traveling 4 little out of the Lakes’ basin, we find the Mbinda of the Congo country cover- ing their graves with crockery, gin and beer _bottles, and, as we have seen is practiced by other tribes, suspending in the branches of neighboring trees the articles which were used by the deceased during life. Such is the dark- ness of heathenism. 1 oe Grietje’s Missionary Syrup. Grietje was a little Holland girl, very much interested in missions, but too poor to give more than the penny which she earned help- ing her mother with the weekly scrubbing. Ever since their pastor had asked that the amount of each subscription be increased if possible, she felt that she must at least make an effort. But what to do beside help- ing her mother in the care of the children she did not know. She did know one way in which she could accomplish her purpose, but that meant sacri- ficing the only pleasure they had during the entire year. The strawberry patch, which ~ yielded rich, luscious fruit, was her personal property, and the children took great delight in helping her to weed and keep in order and pick the berries which her mother converted into syrup, and Grietje sold to the village- folk, who considered this a great luxury. These pennies were carefully hoarded until “St. Nicholas’? (which occurs on the sixth of November, a day on which gifts are exchanged and a general good time enjoyed) when they purchased the ‘‘Sinte Klaasjer’’ and ‘‘Choco- latjer,’’ so dear to every little Dutch heart. But now the poor heathen in the far-off land seemed to call out loudly every time she passed the strawberry patch. So, having asked Klass, Willem and Jantje, who were busily en- joying a feast of bread and treacle, and could therefore very easily dispose of pleasure so far in the future, she also gained her parents’ consent. And now she bestowed extra care upon her berry patch, which seemed to yield more abundantly than ever before. A ready sale was found for all the syrup, and to-day she in- tended to make it herself. Mother was not feeling well, but Grietje could not allow this last and largest picking to be wasted, for our zealous little missionary was careful in hoard- ing the pennies for this cause, which she loved. And now we see her bending over the kettle filled with fruit, wondering how long before it will come to a boil, also hoping that the boys will not wander down to the creek at the edge of the garden. Scarcely has the thought escaped before she hears a most distressing cry; running down the path she finds her fears realized in the form of Jantje, dripping from head to foot, none the worse for his wetting, only re- quiring immediate attention, which she pro- ceeds to bestow upon him in a motherly fashion, leading him up to her little attic chamber, and cautioning the little fellow not to cry and awaken mother, who has just dropped off into a doze. Full of concern for the little brother, she has forgotten all about her precious straw- berry syrup, until a most disagreeable odor penetrates even here up in the attic. ing into the kitchen she sees a strange gentle- man in the act of lifting the kettle of black- ened syrup from off the stove. He apologizes for this liberty by explaining that, having stopped to ask for a glass of water and find- ing the kitchen deserted, he thought it best to remove the burning fruit. Rush- Grietje’s only reply is to wipe the tears which will rise, and Jantje, the innocent cause of all this trouble, having followed her into the kitchen in his half-clad condition, mysti- fies the stranger by exclaiming, ‘‘the poor heathen.”’ plains to the stranger, also offers him a glass of water, which he accepts and walks away, Composing herself, Grietje ex- leaving the children looking down at the burnt syrup with sad eyes. But our little girl cannot waste much time. Father will soon come home, and supper must be ready. So hastily kissing Jantje, to assure him that he is quite forgiven, she prepares their simple evening meal. of the dog and shouting of the boys proclaim father’s arrival, who, having inquired for The glad barking mother, gives his little daughter an envelope, which a stranger whom he met down the road had given him for Grietje. Upon opening it, they found four gulden and a kind note, which read as follows: ‘‘For the little girl whose strawberry syrup sent forth a most de- licious odor of love, zeal and patience. The stranger hopes she will use the enclosed for the cause she loves so dearly.’”’ _ Grietje’s joy knows no bounds, and they hasten up stairs to tell mother, who suggests that her little daughter thank the kind heavenly Father who sent this stranger. Our young missionary is no longer a little girl, but her first efforts have not been her last, and her gifts to this cause have grown with her years. Should we not follow her example and sacrifice something out of our abundance? é How God Works. Some years ago, a merchant in Sawara, Japan, whose name was Akihara Takeji, was visited by a Bible colporteur, from whom he heard: something of the Gospel. But the story made little impression upon him, and he went on with his business without paying any atten- tion to the new religion about which he had heard. But it was not all in vain that he had heard something of the truth. Rev. Henry Loomis, the Agent of the American Bible Society in Japan, now gives the sequel of this story. In the fall of 1896, a great flood deyas- tated that part of Japan where Mr. Akihara lived, and his store and goods were swept away. Having nothing else to do, Mr. Aki- hara used to go out daily upon the river to fish, and while thus engaged one day, he saw a small book floating on the river. Picking it up, he found it was a copy of the Book of Genesis, and, as he read it, it madea strong impression upon his mind. He remembered all he had heard about God and the Gospel of Jesus Christ. He soon began to inquire about Christianity and the way of salvation and it was not long before he became a Chris- tian and entered heartily into all the duties of the Christian life. His family followed his ex- ample, and his daughter was sent to a Chris- tian school. Mr. Akihara has now bought a large family Bible, that he might have, in its best form, the book which first came to him in a wonderful way, and which was the means of his salvation. —e Laundry Work in Korea. In Korea women’s work is never done. Says an exchange: ‘“They are expected to keep their husbands and sons in spotless linen, and as the men dress completely in white, wearing even white leggings, and as Korea abounds in miry clay, the washing becomes no mean thing. More- over, when one learns that every article, be- fore it is washed, must be entirely picked to pieces, and, after it is ironed, remade, the sewing looms into gigantic proportions. ‘The Korean women have no soap, no tubs, no washboards. The clothes are carried to a mountain stream and there rubbed on the stones. ‘They have no irons, so the pieces of cloth are wound over a sort of rolling-pin and patted with a stick, a most laborious and tedi- ous process, but one which gives linen a gloss almost equal to that of satin. The traveler coming into a town, far into the night, never fails to hear the tick-tack, tick-tack, that an- nounces the woman at her ironing.’’ —— sor oo oo A Sure Cure. It is told of Hannah Moore that she had a good way of managing tale-bearers. It is said that whenever she was told anything deroga- tory to another, her invariable reply was, “Come, we will go and ask if this be true.’’ The effect was sometimes ludicrously painful. The tale-bearer was taken aback, stammered out a qualification, or begged that no notice might be taken of the statement. But the good lady was inexorable; off she took the scandal-monger to the scandalized to make inquiry and compare accounts. It is not likely that anybody ever a second time ventured to repeat a gossipy story to Hannah Moore. One would think her method of treatment would be a sure cure for scandal. ~- =