# The Lutheran Pioneer_St. Louis_1895_S39 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) The Lutheran Pioneer. 39 Faithful unto Death. Many years ago, in the reign of Mary, ‘daughter of Henry VIII., the Protestants of England were persecuted by the Catholic Queen and the priests of the Romish church. In the old town of Canterbury there lived at that time Dame Katharine Chase, the widow of a brave Englishman. She had four chil- dren; the first two were twins, aged fifteen; the next had just passed her twelfth birthday, while the youngest was a little girl of some ten summers. She had also two orphan nieces of from twelve to sixteen years. Katharine and her children and nieces had become Prot- estants, being convinced that the doctrines proclaimed by Luther were the doctrines of the Bible. They also told others of their faith and tried to bring them into the pure Gospel light. When the Catholic Queen began the per- secution of the Protestants and filled the dun- geons with prisoners, trying with tortures to compel them to deny the glorious faith, she heard of Dame Katharine and her children. Her anger was kindled, and she sent men to Canterbury to bring the dame and her family into the royal presence. One day Dame Katharine sat in her room surrounded by her children and nieces. Think- ing of the cruel persecutions, she said: ‘‘My children, these are times of strife; many, many good men have suffered and died for Christ’s sake, rejoicing that they were counted worthy to die for Him. After all, the pain here is short —nothing compared to a bliss- ful eternity with our Lord. Thinkest thou that thy strength would bear thee up -until the end?’”’ ; ‘Nay, mother, not our stfength, but our faith in Him who died that we might live,’’ said her oldest daughter Elizabeth. And the children all cried aloud, ‘‘Mother, we will be true to the last, God helping us.’’ Whilst they were thus conversing, their persecutors entered the house, and they were taken before the Queen. “Woman!” said the Queen, ‘‘in memory of thy husband’s bravery we bring thee to our palace and into our presence. How darest thou leave the church and teach others vile heresy? earest thou not the curse of his holiness the pope? Dost thou not dread my Wrath? Answer me! for I will bear no dally- ing. Speak!-for ere thou leavest my presence thy fate is sealed.” “Most gracious Queen,’’ said Katharine, “I am judged by my God, and by Him alone. I fear not the people, nor yet the bishops, God is with me; mancan not harm me. With God alone is forgiveness of sins. Both the Saints and the virgin have not this power. Christ is our intercessor, We need not the aid of saints. When He died, He did all; and by faith in Him we are saved. So help me God, I will die if neeq be; for God will receive my soul washed in the blood of the Lamb.” ‘*Woman, beware!’’ broke forth the Queen, her eyes flashing with rage. ‘‘If thou dost not take back thy blasphemous words,’’ continued Mary, ‘‘thou and thy children shall die. So rid we ourselves of vile heretics.’ Here a bishop began with words both false and honeyed to persuade the widow to return to the Romish church; but she and her chil- dren and nieces remained firm. So they were taken to prison, when the widow prayed in sorrow for strength. ‘‘I can bear it all,’’ she cried, ‘‘but my little ones! Oh, my children! God pity us!”’ It was a dark morning when the prisoners were led out of their cells into the wide court yard, where a great company of priests and bishops were assembled, along witha crowd of idle people who came to see the ‘‘heretics die.’’ “Wilt thou recant?’’? asked one of the bishops. ‘‘Never!’’ answered Katharine. ‘‘I fear no death. My body thou canst kill, but my soul will rest in heayen.’’ Then the bishop spoke with the children and painted the horrors of death they were about to die, and the joys that would be theirs if they returned to ‘‘Mother Church.’’ Whilst he spoke, the mother prayed, ‘‘Help them, O my Father!”? And the children remained firm. Now the bishop solemnly, slowly said: “Three times I will ask ye if ye will recant, will turn from blind sin, and live; if ye will not, then cursed be ye, and death will cleanse us from these heretics.’’ Breathless stood the crowd, looking at the stake and the lighted torch. All was ready. There stood the brave little company of martyrs. “Dame Katharine and children, wilt thou confess thy sin and return to the true church?”’ Firmly spoke the mother, while loudly, clearly came the answer in the silvery voices of the children: ‘‘We will not.”? Again he asked—again they answered. Then there was a dead hush. For the last time came the stern words: ‘Wilt thou recant?’’ Higher, clearer came the answer: ‘‘We will not.’”’ Then Katharine was bound to the stake. “My children, O my children! fear not. Soon, soon shall we meet before the blessed throne. Be firm, be true! O Father in heaven, pity these blind people! Lay not this to their charge! Open their eyes that they may see Thee! Save them in mercy!?? ‘hus, whilst the flames rose, she prayed for her persecutors. The children were then led out and bound; the torch was set to the wood. Higher, higher rose the hungry flames. ‘‘Wilt thou recant?”’ was again asked. ‘‘No—no!”’ came from the fire. ‘‘No—no—Jesus!’”? ‘he fire soon puries them from sight; the childish voices are hushed; the souls of Katharine and her dear ones have risen through the fire to their God. ‘They were faithful unto death and re- ceived the crown of life. Polycarp’s Last Prayer. Polycarp was the martyr who, when advised to curse Christ and live, replied: ‘‘Six and eighty years have I served Him, and He has done me nothing but good. How could I curse my Lord and Saviour?’’? While the crowd was gathering fuel to burn him with, he calmly prayed: ‘‘Thou God and Father of our Lord Jesus Christ, by whom I have re- ceived the knowledge of Thee! O God of the angels and powers, and of every living crea- ture, and of all sorts of just men that live in Thy presence, I thank Thee that Thou hast graciously vouchsafed this day and this hour to allot me a portion among the number of martyrs, among the people of Christ, unto the resurrection of everlasting life; among whom I shall be received in Thy sight, this day. Wherefore, for all this I praise Thee, I bless Thee, I glorify Thee through the everlasting High Priest, Jesus Christ, Thy well-beloved Son; to whom, with Thee, the Father, and the Holy Ghost, be all glory, world without end, Amen.’’ He was martyred A. D. 166. He had been taught by John. ———-o<— oe Too Cheap. A preacher had gone down into a coal mine to tell the miners of that grace and truth which came by Jesus Christ. Meeting the foreman on his way back to the shaft, he asked him what he thought of God’s way of salvation. ‘The man replied: “Oh, it is too cheap. I can not believe in such a religion as that.”’ Without an immediate answer to his remark, the preacher asked, ‘‘How do you get out of this place?’’ “Simply by getting into the cage,’’ was the reply. ‘‘But do you not need to help raise your- self?’’ asked the preacher. “Of course not,’’ said the miner. “But what about the people who sunk the shaft? Was there much labor.and expense about it?” , “Indeed, yes. The shaft was sunk at great labor and expense; but it is our only way out. Without it we should never get to the surface.”” ‘Just so. And when God’s word tells you that whosoever believeth on the Son of God has everlasting life, you at once say, ‘Too cheap, too cheap,’ forgetting that God’s work to save you and others was accomplished at a vast cost, the price of our lives being the death of his own Son.”?—Z. MW. Ss 0 oe We should prefer all plagues possible to be- ing without the Word of God or to having it impure and adulterated. — Luther. Tne whole world is full of miracles, but our eyes must be pure, lest, because they are so common to us, they hecome dim. — Luther.