# The Lutheran Pioneer_St. Louis_1895_S18 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 18 ————————— eS The Lutheran Pioneer. (For the LUTHERAN PIONEER.) Laying of the Corner Stone of a New Ev. Luth. Chapel at Elon College, N. C., March 30th, 1895. In the afternoon of the above named day, there was a scene of great joy and thanks- giving at Elon College, N.C. The event that made this day so memorable was the laying of the corner stone of an Ey. Luth. Church: the very first house of worship ever erected in that village.— Well may we also rejoice with our fellow Lutherans of Elon College that God has given us grace to build a true house of worship before the sects could begin to spread abroad their false and soul destroying doc- trines and command- ments of man. What also added to ‘the joys of that day was the fine weather. The very sun seemed to smile upon the work which we had begun in the name of the Lord. The people came from the surrounding towns and villages to mingle their voices with ours in “praising and giving thanks un- to the Lord, because the foundation of the temple of the Lord was laid.’’ Having assembled at the ap- pointed time, they were favored with a sermon by the Rey. N. J. Bakke of Con- cord, N. C. The text upon which he based his discourse was: ‘Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation.”’ Is. 28, 16. While the sermon was being de- livered the eyes of all present were steadfastly fixed on the speaker as he set forth, in a mas- terly manner, that Chief Corner Stone, Jesus Christ, upon whom the entire Christian church 18 built. ; After the sermon two young men, having been duly instructed in the word of God, were received into the covenant of grace’ by Holy * Baptism. The ceremony was performed by the minister of that place, Rey. John C. Schmidt. Immediately after the administration of bap- tism, the laying of the corner stone took place. Into the stone were put a Bible, a copy of the LurHeran Pioneer, a daily newspaper, Half ~aCentury of Sound Lutheranism in America, "and a number of church papers published by _ our Synod, together with a list of the souls “of the Elon College congregation. After the history and origin of this congregation had been read and also placed into the corner stone, the undersigned delivered a short ad- dress on Ezra 3, 10. 11., in which he en- deavored to explain to the people the great reasons we have to give thanks and praise unto the Lord for His grace and tender mer- cies towards us in giving us a new house of ‘worship. ; Although our Elon College congregation is still small in number, we firmly hope and be- lieve that from this little acorn, so to speak, will grow a large and stout oak, as the name ‘Elon’? denotes. To this end may God’s richest blessings attend both minister and congregation. Ex. BurtHione. POOL AT HEBRON IN PALESTINE. Village Schools in Turkey. Do you know what a village school in Tur- key is like? Let me see if I can show you one. Come with me into this little village in Central Turkey, with its thirty or forty little low stone houses plastered with mud. Most of them haye only one room, or at most two. These rooms are small and dark, with some- times one and sometimes two little tiny win- dows, and at best are not very pleasant. In one of these little rooms the school is held, un- less it is warm enough to have it out-of-doors. The teacher has graduated from the girls’ school in one of the mission stations of Cen- tral Turkey, and now she is trying to do some- thing for other girls who have had no one to help them as she has been helped. Around three sides of the room sit the little girls, with their books in their hands. Most of them are not very attractive looking chil- dren, and some of them are not very clean, | what they have been taught. made. will feel that they want to know something more than they can learn in this little village school, and they will persuade their parents to send them to the girls’ boarding school. There they will see and learn so many new where they may live. ascent in the chariot of fire. chariot??? God drove!’’ but they look better than the other children whom we see playing in the streets. The teacher calls a class to recite, and five or six little girls rise and come forward. Slowly and with a good deal of stumbling and hesitation they read the lesson for the day, and the teacher questions them on what they have read. It is a little book of Bible stories, and they have been reading the sweet stories of the babe in’ the manger. ‘These are some of the questions she asks: Who was Jesus? Where was he born? Why did He come to live on the earth? What did He do for us? The children answer promptly and readily, showing that they understand and remember Many of them will tell it over again when they go home, and will repeat to their fathers and mothers some of the Bible verses and the songs they have learned at school. If we should spent a day at the school, we should see classes in geography and arithmetic, sewing classes, and we should see the children learn- ing habits of order and neatness and obe- dience. ‘ If you should com- pare this school with a village school in America you would see a great difference, but if you compare these children with the other children in . the same village, you would feel that a good beginning had been By and by, some of these little girls and -better ways of living, that when they go out into homes of their own they will know how to be very helpful in the village Each life will help some other life, and so the good influence will spread. Best of all is the thought that probably most of those girls will go out from that mission boarding-school as Christian girls and their homes will be Christian homes. F. E. C. ———»-- oe + Two boys were conversing about Elijah’s Said one, “Wouldn't you be afraid to ride in such a “Nol”? was the reply—‘‘not if