# The Lutheran Pioneer_St. Louis_1893_S5 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) Che Lutheran Pioneer. A MISSIONARY MONTHULUY. Pusuisuep py tue Evanceuica, Lurneran SynopicaL ConFERENCE OF Nort AMERICA. R. A. BISCHOFF, Editor. Entered at the Post Office at St. Louis, Mo., as second-class matter. Vol. XV. St. Louis, Mo., February, 1893. No. 2. The Sin-Bearer. Thy works, not mine, O Christ, Speak gladness to this heart; They tell me all is done, They bid my fear depart. Thy wounds, not mine, O Christ, Can heal my bruised soul; Thy stripes, not mine, contain The balm that makes me whole. Thy cross, not mine, O Christ, Has borne the awful load Of sins that none in heaven Or earth could bear but God. Thy righteousness, O Christ, Alone can cover me; No righteousness avails Save that which is of Thee. Thy righteousness alone Can clothe and beautify; I wrap it round my soul; In this I’ll live and die. Selected. + -o=o- oe Saved by Grace. ‘¢We are all as an unclean thing,’’ says the Bible, ‘‘and all our righteousnesses are as filthy rags.’? It does not merely say all our wickednesses are as filthy rags, but all our righteousnesses are as filthy rags, and surely we can not expect to buy heaven with a lot of dirty rags. In our helplessness Jesus has come in grace all the way to our place of guilt and ruin. He has come to procure for us a righteousness which will avail in the right of God. For this purpose He suffered and died in our stead. In the season of Lent we see Him on His way of sorrows and sufferings. We behold Him in great agony on the cross, where He ‘tappeared to put away sin by the sacrifice of Himself;’’? where ‘‘His ownself bare our sins in His own body on the tree.” Having thus answered every claim and. met every demand that was against us, He tenderly says to every sinner in the Gospel, ‘‘Whoso- ever will, let him take the water of life freely.”” What does freely mean? It means for nothing. We can not buy salvation. It has been pro- cured for us by Christ and is given to us in the Gospel for nothing. We are saved by > grace, and by grace alone. The Bible says, “By grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast.’’ The end of our salvation is God’s glory. Itis not that man may be exalted, but that in the ages to come God may show the exceeding riches of His grace. Old aunt Judy knew what it is to be saved by grace. She was a poor old colored woman, living in a small and low cabin of rough boards, and the only floor was the ground worn bare and smooth. All her furniture put together was worth less than five dollars. She was very poor in this world’s goods, but she was rich in faith. She found all her riches in the Gospel, and never wished to be anything else than ‘‘a poor sinner saved by grace.” Aunt Judy was taken sick, and there was no hope of her getting well again. A young student of theology, who often visited the col- ored folks in their cabins, came to see her on her dying-bed. He found her quite happy at the thought that she would soon be with her “‘bressed Lord.’? He thought he would try her thoroughly and said to her, ‘“‘Aunt Judy, you will not think it unkind in me to say that you are a poor, ignorant, old creature, and nobody cares whether you live or die. When you are gone, the overseer of the poor will place your body in an unpainted coffin, and bury it in the pauper’s corner of the grave- yard, and there will not be even a plank to mark where you lie. But God is a very great God. He made the earth, and the sun, and the moon, and the stars, and all that is in the world; and He has millions of people to look after; some of them rich and mighty. You tell me you are sure He has saved your soul; but what good could it do this great God to save a worthless old sinner like you?”’ Aunt Judy understood the meaning of the question in a moment, and looking up with a smile and raising her hand, she answered eagerly, ‘Ah, my boy, God is goin’ to point the angels to me, and tell *em to see what His grace can do.” The student learned a good deal of theology that day, and sat with bowed head beside the dear old saint, as her soul passed away to her heavenly home to bask forever in the smiles of her beloved Redeemer. How well she had learned the purpose of God in our salvation as given by the apostle Paul: ‘‘That in the ages to come He might show the exceeding riches of His grace, in His kindness toward us through Christ Jesus.’’ (Eph. 2, 7.) ————.> - oe Sincerity Not Enough. The popular saying is: ‘‘It makes no differ- ence what a man believes, just so he is sin- cere.’? Solomon has a different saying. He says, ‘There is a way that seemeth right unto aman, but the ends thereof are the ways of death.’’ The words of the wise man hold the truth ; the popular saying teaches a hurtful lie. A man’s sincerity will not save him from the evil consequences of believing a falsehood. To believe in a lie in spiritual things is hurt- ful to the soul’s interests, however sincere the believer may be. It is the truth that saves, not sincerity. Christ’s prayer was that man might be sanctified through the tru¢h, not sin- cerity. The truth blesses; falsehood damns. The truth makes free; falsehood brings bonds and shackles. Away with the hateful error — that sincerity will answer for truth! God has not so spoken. _ +o oe ‘For Our Good. A man walking on the railroad track when the train was approaching was unceremoni- ously pulled aside by a neighbor. At first the traveler was a little disturbed and disposed to criticise the unceremonious method of his friend, but when he came to realize the nature and imminence of his danger, his heart over- flowed with gratitude for the benevolent deed. God often has to deal with us in a summary way. He sees our danger, and loves us too well to allow us to travel on in our chosen path. In thwarting and disappointing our most cherished purposes, the goodness of our Heavenly Father is most conspicuous. He turns us away from a danger we did not see, and helps us to a good we had not come to” appreciate. :