# The Lutheran Pioneer_St. Louis_1891_S12 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 12 The Lutheran Pioneer. the heathen. After the congregation was dis- missed, a number of the members waited for their pastor, and, crowding around him, ex- pressed their surprise at the new turn in his affairs, asking him where he was going, and how long he would be away. He said to them, “My good friends, don’t be alarmed. I’m not going out of town.” —Svusan’s Joy.—‘‘What made your heart sing, Susan?’’ asked a missionary in Western Africa, of one of the people amongst whom he labored. ‘‘Ah! you see that poor thief you talk about; he no good atall; he be bad when they hang him on the cross. God teach; he show him bad heart! he make him pray to Jesus Christ, ‘Lord, remember me.’ Jesus no say, ‘Me no want you; you be too bad; thief too much,’ No, he no say so, but take and tell him, ‘To-day thou shalt be with me in heaven.’ I see Christ take poor sinner, made me glad too much. He take poor thief; He take me—me the same.” The Outlook from the Editor’s Window. ‘—Tue Guarpian ANGEL.—On the roof of No. 203 South Fifth avenue, New York, two boys were rolling a baby-carriage with a two- year-old child in it. Suddenly the carriage broke away, ran towards the verge, bounded, and with its occupant disappeared. The house is five stories high. And the child would have been killed and mangled, if its angel had not guarded it. In the fall the carriage remained upright and fell on a bale of rags in the street, where it was shattered. The baby was bounced upwards, and was caught in the arms of a young man standing near. It was not injured.—This took place on the afternoon of Sept. 6, 1890. —Tuat Harry Day.—Not long ago a South Sea Islander was dying. As he was talking about heaven, he said to the missionary who was standing near by: ‘‘When I get to heaven, I shall, first of all, praise and thank Jesus for having saved such a poor creature like me. Then I'll tell him about you; for it was you who firat told me the way to heaven. Then Till look about and see where the saints come in; and then I will sit and wait for you. When you come, oh, what a happy day that will be! Afterwards I will take you by the hand, and lead you to Jesus, and say to Him: ‘Jesus, Jesus, this is the man that I told you about.’” That happy day! —Founp iT At Last.—A missionary was selling Bibles for the first time in a town in India. A Hindoo seeing the books rushed eagerly forward and said, ‘‘ Have you a copy of the New Testament of Jesus Christ? How much must I pay? I will give you whatever you ask.’? The money being paid, and the book given to him, he said, ‘‘I have been look- ing for a copy of this book for years, and now, thank God, I have found it at last!’” He did not stop, but went away, eagerly kissing the book on all sides as he went. —Simpte Preacninc.—Many years ago some students of Princeton Seminary were in the habit of preaching at a station some distance from that place. Among their habitual hearers was a sincere and humble, but uneducated Christian colored slave, called Uncle Sam, who, on his return home, would try to tell his mistress what he could remember of the sermon, but complained that the students were too deep and learned for him. One day, however, he came home in great good humor, saying that a poor anlarnt old man, just like himself, had preached that day, who he supposed was hardly fit to preach to the white people; but he was glad he came, for his sake, for he could remember everything he had said. On inquiry it was found that Uncle Sam’s “‘unlarnt”’ old preacher was Rey. Dr. Archibald Alexander, who, when he heard the criticism, said it was the highest compliment ever paid to his preaching. _ —Nor Far To Go.—A clergyman informed his people, at the close of his sermon, that he intended in a few days to go on a mission to ~ sionary meeting a missionary from China was asked many questions concerning the progress of Christ’s work in that interesting country. One of the questions touched upon the prepara- tion made by the Chinese converts, who are called into the ministry of the Gospel, and the missionary stated that their study was confined almost wholly to the Bible. With this, how- ever, he said they are wonderfully familiar, many of them having. committed to memory the entire New Testament, and quoting it with an accuracy and readiness humiliating to most of the English and American missionaries, hold- ing the sacred book in their hand while they preach, and appealing to it as the supreme authority. —A pyiInG cHitp’s Request. —The little daughter of a native judge, in one of the mountain towns of Japan, whose wife had be- read the New Testament, and was particularly fond of Luke's Gospel. She listened eagerly to the story of Jesus’ birth in the manger and all the wonders of his life and death, and was eager to tell her heathen playmates the news of his Jove and mercy. But she was taken sick with diphtheria, and soon lay at the very door of death. While her mother, who had loved her just as mothers in Christian Jands love their children, sat weeping beside her, she opened her eyes and said: ‘‘Mother, please put your Gospel of Luke under my head for a pillow, for it is so beautiful.’” It was done according to her wish, and while she thus rested on her loved Saviour’s Word He called her away. Acknowledgments. Received from following members of Bethlehem Chapel, specially for the Building Fund: Mrs. Julian Henderson $1.00, Mr. John Brown $2.00, Mrs. Mary Thompson $1.00, Miss Pinkey McClinton $1.00. New Orleans, La., Feb. 17, 1891. AuG. BurGcporr. —NATIVE CaINESE PREACHERS.—At a mis-| come a Christian, loved to hear her mother| BOOK-TABLE. “Gop BLEss our Parocutat Scnoo.s.”’? Oration delivered on the occasion of the Semi-Centennial of the German Ey. Luth. St. Paul Church at New Orleans, La., by N. J. Bakke, Ev. Luth. mission- ary, and published by request of the Ey. Luth. Pastoral Conference of New Orleans. This excellent English oration treats of ‘the burn- ing question.” It is a eulogy on our Lutheran Paro- chial Schools, and sets forth ina clear and eloquent style the many inestimable blessings that accrue from our schools to our homes, our church, and our country. We hope the pamphlet will find many readers. All profits derived from its sale will be de- voted to our Colored Mission at New Orleans. Price, 5cts. Address, Rev. N. J. Bakke, 473 Josephine St., New Orleans, La. WIDERLEGUNG einer uebel gerathenen Apoloyie des General Council. By Prof. A. L. Graebner. Con- cordia Publishing House, St. Louis, Mo. Price, 15 cts. Die FIGUREN UND TROVEN. By Prof. A. Crull. Con- cordia Publishing House, St. Louis, Mo. Price, 10 cts. Evangelical Lutheran Colored Churches, New ORLEANS, La. EV. LUTH. ST. PAUL’S CHAPEL. 113 Annette Str., between Claiborne and Dirbigny Divine services at 10 o’clock Sunday morning and at 74 o’clock Wednesday evening. Sunday School from 2 to 4. EV. LUTH. MT. ZION CHURCH. Cor. Franklin and Thalia Strs. Divine services at 734 Sunday evening and at 74 Thursday evening. Sunday School meets at 9 o’clock. Adult catechumen class meets at 7}4 Tuesday evening. N. J. BAKKE, Missionary. EV. LUTH. TRINITY CHURCH. Zimple Str., between Monroe and Leonidas. CannoLiTon. Divine services at 3 o’clock Sunday afternoon and 7% o’clock Wednesday evening. Sunday School at 9 o’clock. EV. LUTH. BETHLEHEM CHAPEL. Cor. Washington Avenue and Dryades Str. Divine services at 7}; o’clock Sunday evening and at 744 o’clock Thursday evening. Sunday School at 9 o’clock. Ava. Bureponr, Missionary. St. Paul’s Colored Lutheran Church, Cor. Rock & 12th Strs., Little Rock, Ark. Divine service punaey, evening at 714 o'clock. Sunday School from 10—12. Catechumen class meets from 7—8 Wednesday evening. Singing-school from 8—9 Wednesday evening. Ey. Luth. Holy Trinity Church, Springfteld, Ills. Divine services at half past 10 o’clock Sunday morning and at 8 o’clock Sunday evening. Sunday School at 3 o’clock r. um. Catechumen class meets Monday und Friday evenings. Singing-school Tuesday evening. H. S. KNAnenscnum, Missionary. TERMS: Tre LuTHERAN PIONEER is published monthly, payable in advance at the following rates, postage included, to-wit: 50 i Club rates only allowed if all copies are to be sent to one address. All business communications to be addressed to “Luth. Concordia Publishing House,” M. C. Bar- THEL, Agt., St. Louis, Mo. All communications concerning the editorial de- parent to be addressed to Prof. R. A. BrscHorr, ncordia College, Fort Wayne, Ind.