# The Lutheran Pioneer_St. Louis_1891_S11 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) The Lutheran Pioneer. 11 _ “He Died For Me.’’- “Rain From Heaven.” “He Spared Not His Own Son.” In the cemetery at Nashville, saysa Southern] Qnce a little girl, who loved her Saviour very paper, a stranger was seen planting a flower! much for having so loved her, came to her over a soldier’s grave. When asked, ‘Was! minister with some money for missions. He your son buried here?’’ ‘“No,’’ was the answer. opened the paper and found eighteen shillings. “A relative?’”? ‘“No.’”? After a moment the ‘‘Kighteen shillings, Mary!’’ How did you stranger laid down a small board which he held | eollect go much—is it all your own?”” in his hand, and said: ‘Well, I will tell you. “Yes, sir. Please, sir, I earned it.’’ When the war broke out, I was a farmer in} «But how, Mary? You are poor.’’ Illinois. I was poor and had a wife and seven} <«Pjease. sir, when I thought, that Jesus had children. I was drafted and had no money to| died for a eae to do somethin for Him, hire a substitute. Then there came a young] and I heard that money was needed to send the man to me and said: ‘ You have a large family good news to the heathen.” which your wife can not take care of. I will “Well, Mary?” go for you.’ He did go in my place and, at “Please, sir, I had no money of my own, and the battle of Chickamauga, he was wounded] { wanted to earn some, and I thought a long and taken to Nashville Hospital, but, after a long sickness, he died and was buried here. Ever since I have wanted to come and see his grave, and so IJ saved up all the spare money I could, and yesterday I came on and to-day found my dear friend’s grave.’’ With tears of gratitude running down his cheeks, he took a small board and pressed it down into the ground in the place of a tomb- stone. Under the soldier’s name were written only these words: ‘‘ Hr Diep For Me.’’ These words told the whole story. Dear reader, there is One who in a far higher sense took your place and became your substi- tute. It is Jesus. He died for you. May you with tears of gratitude accept this Saviour who loved you and gave Himself for you. A lady whose health was shattered, and whose husband had lost his money, complained one day to her pastor that God was harsh in His dealings with her. While they were talk- ing her sleeping baby awoke, and she took it up to quiet its cries. A bright fire was blazing in the grate, and the pastor suddenly inquired, “What enemy is so dear to you, or what in- terest is so great to you, that in order to serve the one, or to secure the other, you would put your babe into that fire?”’ She looked at him a moment with an expression of surprise and indignation, and replied, ‘“You know perfectly well that I would not cast my child into the fire for any consideration whatever.’’ “And yet,’’ the pastor said, ‘‘God cast His only-begotten and well beloved Son into the fire. God spared Him not, though He saw His deep humiliation, though He beheld Him wel- tering in bloody sweat in Gethsemane, though He witnessed His frightful agonies on Calvary, and still you doubt His goodness.”” Surely the greater gift includes the less, and he who really believes that God’s love for him was so great that He gave His Son to the death of the cross, can easily believe that God’s love for him is in- finite, even when calling him to listen to the voice of the rod. ‘““If God be for us, who can be against us? He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?’’ Rom. 8, 32. ————s +o oo time, and it came to me that there were many washerwomen that would buy soft water. So I got all the buckets and cans I could collect, and all the year I have been selling the soft water for a halfpenny the bucket: that’s how I got the money, sir.’’ The minister looked at the little girl who had been working so long and patiently for her Mas- ter, and his eyes glistened. ‘“My dear child,” he said, ‘‘I am very thank- ful that your love to your Saviour has led you todo this work four Him; nowI shall gladly put down your name as a missionary subscriber.” “O no, sir, not my name.” “Why not, Mary?” ‘«Please, sir, I’d rather no one know but Him. If it must be put in, please to write, ‘Rain from heaven.’’’—And so little Mary went away. 4 core - God’s Loving Care. The Glorious Saviour. A pastor often visited an old saint eighty- seven years of age, who for fifteen years was bed-ridden and blind. She was usually very bright and cheerful, but on one occasion she told him that since his last visit she had been in terrible darkness. When he inquired how it came, she replied that she had been informed of the sudden death of a youthful and useful Christian lady, who was a near neighbor. She began to wonder why God spared her so long, when she was of no service to anyone, and then the thought darted into her mind that He had so many people to look after, He had forgotten her, and, ‘‘Oh, the horror that rolled over my soul at this!”’ she exclaimed. ‘‘But you are out of the darkness now; how did you get out?’’ he asked. ‘There is but one way,” she answered, ‘“‘and that is by going to the Word. I remembered that the Lord Jesus declares all the hairs of our heads are numbered, and al- though I once had chil:Jren of my own, whom I loved, I suppose, as much as most mothers love their children, and although I washed their ces for them and brushed their hair many a time, I never thought enough of one of my chil- A Widow’s Gift. Luther says: It is impossible for a man to be a Christian without having Christ, and if he has Christ, he has at the same time all that is in Christ. What gives peace to the conscience is, that by faith our sins are no more ours, but Christ’s, upon whom God hath laid them all, and that on the other hand all Christ’s right- eousness is ours, to whom God hath given it. Christ lays His hand upon us, and we are healed. He casts His mantel upon us, and we are clothed; for He is the glorious Saviour, blessed forever. ———s +o oe oe Look Upward! A missionary in Persia tells of a poor widow with two little children to support, and a mother and an invalid sister who needed all the help that she could give them. And still she de- sired to help those who were in suffering and distress. “One day,’’ says the missionary, ‘‘she cut off the greater part of her beautiful hair and sold it, and brought me the money. She knelt down at my feet, and, with eyes full of tears, said, ‘Take this money for the poor people; I want to give it to God. It is the price of my hair. I had nothing else to give.’”’ It was not merely the value of the gift, but the willing mind that prompted it, which made it a sweet savor of love to the weary missionary, working among the poor and the distressed. The poor woman, like the widow of old, cast in her mite. Her choicest treasure was bestowed upon the poor. How many Christian women there are who waste in personal adornment much that might be given to relieve distress, to eet on Fen to count every hair on its head. Since my | ness, to pas ne eat pany oe cae te ather thinks enough of me to count every hair light of the now eB eee imaee on my old ray head, I told the devil to go who sit in lands of darkness, benea meey and let z he has left me in|of death! Could not such learn a lesson from Denne: et me alone, and he has REenrenan widow? During the last illness of an aged Christian a friend said to him: ‘‘I am sorry to see you lying upon your back.” “Do you know why God puts us on our backs?”’ asked the smiling sufferer. “No,”’ was the answer. “In order that we may look upward,” said the dear child of God. 0 + eo Tne Church is an assembly of people that depends on things which do not appear, nor can be apprehended by the senses; namely, on the Word alone. This people believes what the Word says, and gives God the glory, trust- ing that what He promises us therein is true. : Zuther.