# The Lutheran Pioneer_St. Louis_1888_S40 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) \ | -which in time will surely be the case, then will 40 The Laitheran Pioneer. he hoped the lightning from heaven would smite him. What came to pass? Not long thereafter a terrible thunderstorm arose; the priest remembered his words; his conscience was awakened; he hastened to the church, ordered the storm-bell rung, and fell upon his knees before the altar imploring God for mercy. A flash of lightning struck him while there. When removed, taken home, and afterward to the church-yard, another stroke smote and badly burned his dead body. God will not be mocked! —A younG lady who recently renounced Romanism, being told that she was born in a Catholic church she ought to die in it, promptly replied, ‘‘I was born in sin, but I have made up my mind not to die in it.” _-—A CORRESPONDENT in the New York: Ob- server thus calls attention to a too common practice of some in the churches when the Doxology is being sung. He says: ‘‘I have always regarded the singing of the Doxology as.one of the most solemn acts of public wor- ship and as calling for special reverence on the part of worshipers. It is a special service of praise to the Triune God, in which the whole congregation by rising professedly join. But I have noticed in the churches of every de- momination in which I have attended divine worship that the singing of the last hymn, and especially the Doxology is'regarded by many of the people as an announcement that it is the time for gentlemen to struggle into their overcoats, in doing which they often require the assistance of one or two of their fellow worshipers. Even with this help they annoy several more of their neighbors, and to this extent interrupt the worship of God by the congregation.” —Dnr. Katuey, a Scotchman, who died re- cently at a very old age, began to make him- self useful as a missionary physician fifty years The Outlook from the :Editor’s Window. —Txe 17th Sunday after Trinity was a day of rejoicing for our colored Lutheran brethren in Springfield, IU. On that day H. Knaben- schuh, a graduate of our Theological Seminary in Springfield, was ordained and installed as pastor of the Colored Lutheran congregation recently organized in that city by Prof. H. Wyneken. The Seminary chapel was beau- tifully decorated for the occasion and a large number of colored people listened attentively to the sermon of Rey. Sapper, member of our Mission Board. Springfield is a promising field for our Colored Mission. The great want there now is a chapel for church and school. We hope it will soon be coming. —On the 15th Sunday after Trinity two new laborers entered our Colored Mission field in New Orleans. A. Scheffler and E. Rischow, ‘graduates of our Teachers’ Seminary, were on that day installed as teachers of two of our Colored Lutheran schools in that city. The ‘colored people cordially welcomed the new Jaborers-in their midst and expressed their gratitude for the provision made for their chil- dren by the Lutheran Church. Our missionary has also received an assistant, Mr. N. Berk- halter, formerly a colored student in our Semi- nary at Springfield, assisting him in church and school. May God bless the. work of our new laborers in our mission field! —A MISSIONARY preached the gospel in a village in Southern India. When he left, an old woman ran after him and begged him to tell her once more the name of Him, whom he preached. He repeated Jesus’ name to-her until she could pronounce it correctly, but she ‘would not go away until she had got a little ‘book, in which the name of Jesus was under- lined by the preacher. She could not read herself, but she could ask her friends to read that name to her if ever it would happen that ‘she forgot it. —A Ronis bishop was recently honest enough to talk out of school. He bluntly says: ‘*We maintain’ that the church of Rome is intolerant—that is, that she uses every means ‘in her power to root out heresy. But her in- tolerance is the result of her infallibility. She alone has the right to be intolerant, because she alone has the truth. The church tolerates heretics where she is obliged to do so, but she hates them with a deadly hatred, and uses all ther powers to annihilate them. If ever the ' Catholics should becomea considerable majority, the day of his death. In 1838 he preached the Gospel on the Island of Madeira, on the west- ern cost of Africa, where he was thrown into prison by the fanatical priests. _ His followers were persecuted to such a degree that 1500 of them escaped from the island and settled partly on the Island of Trinidad, in the West Indies, and partly in Illinois. Dr. Kalley also labored successfully in Syria and Brazil. He was a wealthy man, and always paid his way him- self; one of the few rich who count this world’s goods for little, and place that joyfully-at the disposal of the Lord. —Tue Free Church of Scotland (Presby- terian) is indeed a grand missionary society. When new laborers are wanted, the Church’s Missionary Committee simply makes its want known to the graduates and students of the theological seminaries, and there are always more ready to go abroad than are needed. A few months ago the committee sent out a call for 12 men; a few days afterwards not less than 22 men, mostly university graduates pre- sented themselves to the Board of Missions. ‘religious freedom in the republic of the United ‘States come to an end. Our enemies know how she treated heretics in the Middle Ages, and how she treats them to-day where she has the power. Weno-more think of denying these historic facts than we do of blaming the Holy Pope and. the princes sees church for what have ight fit to do.” aoe vo thon priest, in Luther’s time, de- cae that if the Lutheran doctrine were true, ago, and continued in his efficient work until | - —ArT the last Missionary Conference at Cal- cutta, in India, Mr. Ball said: ‘‘The most cheering thing in our work to-day is the de- mand for the Scripture. A Hindu doctor bought 100 copies of the Gospels recently to distribute among his friends; and a still more extraordinary fact is, that a Hindu priest has bought some Bibles and given them away. The missionaries who have attended idol-festivals this year report an unprecedented sale of Bibles.” —In 14 years 700 Protestant chapels have been built in Madagascar, making the present number 1200. There are 80,000 Protestant communicants, and all the churches are self- supporting. The Queen, who is a Christian, recently attended the opening of two churches at Ambokinauga, a former stronghold of heathenism. —TueE Fiji Islands in the South Sea, which were covered with the darkness of heathenism only forty years ago, are entirely Christianized. The last report brings out the gratifying fact, that of the 116,041 inhabitants of the Islands, 114,067 are regular attendants of the church or the Sunday-school, a thing not to be met with in our country, which has enjoyed the light from on high much longer. Evangelical Lutheran Colored Churches, New ORLEANS, La’ EV. LUTH. ST. PAUL’S CIAPEL. 113 Annette Str., between Claiborne and Dirbigny. Divine services at 10 o’clock Sunday morning and at 734 o’clock Wednesday evening. Sunday school from 2 to 4. EV. LUTH. MT. ZION CHURCH. Cor. Franklin and Thalig Strs. Divine qe ati Sunday evening and at 734 Thursday eveni ng. Sunday School meets at 9 0’ clock. Adult catechumen class meets at 7}4 Tuesday evening. . N. J. BAKKE, ‘Missionary. _EV. LUTH. TRINITY CHURCH. Zimple Str., between Monroe and Leonidas. CaRnoLiTon. Divine services at 3 o’clock Sunday afternoon and 734 o’clock Wednesday evening. Sunday School at 9 o’clock. EV. LUTH. BETHLEHEM CHAPEL. Cor. Washington Avenue and Dryades Str. Divine services at 73¢ 0’clock Sunday evening and at 734 o’clock Thursday evening. Sunday School at 9 o’clock. Ava. Buroporr, MissionaRY. St. Paul’s Colored Lutheran Church, Cor. Rock & 12th Strs., Little Rock, Ark. Divine service a ancerier evening at 734 o’clock. panaay, School fro: humen class meets nn 7-8 Wednesdsy evening. Singing-school from 8—9 Wednesday evening. . Gs. ALLENBACH, Missionary. ‘Ey. Luth. Holy Trinity Church, Springfeld, Ms. sundsy School at 2.30 r. a. Divine Service at 3.30 Pr. x. H. C. Wynexen, Missionary. TERMS: ¥ Tue LurHeran PIONEER is published monthly, pa ayant ws mayance at the following rates, Wit: 9.00 Club rates only allowed if all copies are to be sent to oe adres business communications to be addressed to ath. Concordia Publishing House,” M. CO. Baxr- a Agt., St. Louis, Mo. communications concerning the editorial de- ent to be pet to Rey. R. A. BiscHorr, gen, Adams Co:, Ini ce NE in asain