# The Lutheran Pioneer_St. Louis_1888_S1 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) _ living upon goods bought on credit, for which - buy the. goods they. needed for the coming year. Ghe Autheran Pioneer, A MI SSIONARY MONTHLY. PUBLISHED BY THE EVANGELICAL LuTHERAN SyNnopicAL ConrerENCE oF Norto AMERICA. R. A. BISCHOFF, Editor. Entered at the Post Office at St. Louis, Mo., as second-class matter. Vol. X. St. Louis, Mo., January, 1888. No. 1. A New Year’s Prayer. O God of Jacob, by whose hand Thy people still are fed; Who through this weary pilgrimage Hast all our fathers led. To Thee our humble vows we raise, To Thee address our prayer; And in Thy kind and faithful breast Deposit all our care. Through each perplexing path of life Our wandering footsteps guide; Give us by day our daily bread, And raiment fit provide. O spread Thy covering wings around, Till all our wanderings cease; And at our Father’s loved abode Our souls arrive in peace. To Thee, as to our covenant God, We'll our whole selves resign; And thankful own that all we are, And all we have, is Thine. Doddridge. — —--o~mo Old Uncle’s Mistake. Uncle Brown came to town with an old wagon. In the wagon there were five bales of cotton, on which his wife was seated with her knitting. Old uncle wanted to sell the cotton and with the money buy clothing and other things fur the season. During the past year he had been he had given his note for $200. But uncle had forgotten that note, and on New Year's day he told his wife that he would turn over a new leaf, he would no longer live on credit, but, just take that cotton into town and sell it and Well, as I said, old uncle came to town with his cotton, and seven and a half cents was the best offer he received for some time. But at length a young man came up and offered him eight cents, which offer the old man gladly accepted. His wife went to a millinery store to buy her outfit, and the two men went to have the cotton weighed and figured up. The account came to $195, and the old man held out his hand for the money. Instead of the money he expected, his own note for $200 was isss. A. D. 1888 now has begun. Do you know what A..D. means? It means the year of the Lord. We count our years from the birth of shown him, witha request for the $5 to balance. Old uncle was sadly disappointed and shed bitter tears. He now saw the mistake he made. His resolution to turn over a new leaf in the new year could not wipe away the debts of the old year. They were still to be paid. It was the same mistake the school-boy made who, after spilling the ink on the page of his copy- book, turned over a new leaf. But “turning over a new leaf” did not take away the blots, and the teacher soon saw them and punished the boy for his carelessness. The same mistake is made by people who think to put themselves right with God by out- wardly reforming their lives. On New Year's day they form good resolutions which they in- tend to carry out by their own strength. They call this ‘‘turning over a new leaf.’’ Now suppose they were able to carry out their good resolu- tions, what about those sins of the past? If it were possible for man to live a sinless life in the future, this would not take away the sins of the past. Those sins would rise up against him on the Day of Judgment and hurl him into eternal damnation. Is there then no help for sinners? Yes. The New Year's Gospel tells us of the Babe of Bethlehem: ‘‘His name was called Jesus,’’ Luke 2, 21. Why was his name called Jesus? The nage said, ‘‘Thou shalt call His name Jesus; for He shall save His people from their sins’ Our good resolutions and our own good works were not called Jesus. No. The Son of God who became man to take away the sin of the world was called Jesus; for He is the only Saviour. It is only when we see the sins of the past blotted out by the blood of Jesus that we enter into peace and safety. On enter- ing a new year, do not trust in your sinful self, but trust in Him whose name was called Jesus. Thus the new year will bea happy year to you. world, who came and died for the world, turned the course of events. Do those who deny Christ's Godhead, those who scoffat redemption by Him, those who deny the life after death, ever pause and consider, that as they date their daily letters they date them with the birthday of Christ whom they reject? It is a great thought that the three hundred and ninety-five millions of Christians in the world all acknowledge the year we ‘“‘live in’’ to begin from Jesus Christ— many, doubtless, from habits too strong now to break or alter. But to those who glory in the fact of Christ born at Bethlehem, how un- speakable the thought of each year, that now so swiftly rolls by, bringing us ail nearer to Christ glorified: when all who now believe in the great event of 1888 years ago will one day join their Redeemer, and sing the song of the redeemed where ‘Time shall be no more.” - <2 oa o Follow your Leader. All that the children of Israel had to do in the wilderness was to follow the cloud. If the cloud rested, they rested; if the cloud moved forward, then they moved as it did. Israel’s Shepherd could lead His people through the pathless desert. Why? Because He made it. He knew every grain of sand in it. They could not have a better leader through the wilderness than the great Jehovah. And, Christian reader, can you in all your leader than Jehovah, the Lord Jesus? As you enter upon a new year of your pilgrimage through the wilderness of this world, let this be your prayer: *¢Guide me, O Thou great Jehovah, Pilgrim through this barren land! Iam weak, but Thou art mighty, - Hold me with Thy powerful hand; y Bread of Heaven! Feed me till I want no more.” He is able, and still more, He is willing, to lead us. Follow your Le <>? How much money did you give to good ob- jects during the year gone? Have you begun to give this year? Measure your contributions by what you pay for clothing, food, some un- necessary article of personal adornment, or what you paid for sensual pleasure, and see how they will bear the comparison. Christ, the Lord. The promised Saviour of the — difficulties, or troubles and fears, have a better : as