# The Lutheran Pioneer_St. Louis_1887_S28 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 28 "The Lutheran Pioneer. oom eee oo The Outlook from the Editor’s Window. —A ROMISH priest, in Worcester, Mass., re-]| other chiefs of Abbeokuta, a letter in which cently stated to his congregation that he no-]occurs the following: ‘‘The Queen, and the ticed that out of the thirty-one applications for | people af England, are very glad to know that license to sell liquor within the limits of his|Sagbua and the chiefs think as they do upon parish, twenty-nine came from members of his | this subject of commerce. But commerce alone own congregation. This proportion undoubt-| will not make a nation great and happy, like edly is the prevalent one in most of the cities,| England. England has become great and and the fruitage thereof is seen in the large | happy by the knowledge of the true God and proportion of convicts in State prisons. Jesus Christ. The Queen is, therefore, very —From the Latheran Observer we learn that | glad to hear that Sagbua and the chiefs have in Lutheran Sweden, 98 out of every 100 of |80 kindly received the missionaries, who carry the people can read and write; in Roman] With them the word of God, and that so many of the people are willing to hear it. In order to show how much the Queen values God’s word, she sends with this, as a present to Sag- bua, a copy of this word in two languages— one the Arabic, the other the English.’’ CenTRAL Russta has some of the largest —a\ concErTeEp student, fresh from a Semi- nary, tried to convince an old farmer that many things in the Bible must give way before the advance of modern science. He assured him that astronomy, geology, and higher criticism had completely routed the ideas that prevailed in the dark ages, and that no intelligent person now believes in the literal truth of the Old Testament stories. Finding the old farmer unmoved, he at last said with some impatience, ““You will admit that it was at least strange for an ass to open his mouth, and speak like aman.”’ ‘No,’ replied the old Christian far- mer, ‘‘I don’t think it was very strange; for it was not a bit stranger than for a man to open his mouth, and speak like an ass, as you are doing now.’’ That settled the silly student. —TueErE is much nonsense talked in the name of culture. A Boston preacher recently stunned his congregation by the following dar- ing assertion: ‘‘All men are not bad by nature. The badness of the bad shall never prejudice my mind against the goodness of the good, the purity of the pure, the honor of the honorable.”’ It is to be hoped that the mind of this preacher is not blind to the absurdity of the absurd, the - emptiness of the empty, the boshiness of the bosh, and the slushiness of the slush. —TueE work of the American Bible Society, the past year, has been large and successful. According to the annual report, the cash re- ceipts were $493,358, and the expenditures were $554,490. During the year 1,675,897 copies of the Scriptures were printed and pur- chased. The aggregate circulation in foreign Jands was 521,356 copies. In seventy-one years the society has issued 48,324,916 copies, which have been distributed in all parts of the world. —Pastor Home, the Norwegian Lutheran missionary among the Indians in Wisconsin, reports seven children in the Indian Mission House in Shawano County, Wisconsin. Four tribes are there represented. The children seem to succeed well, although the members of each tribe cannot understand the speech of any of the other tribes. Thus, however, they are driven to use the little English which they daily learn in the school-room. The pastor re- ports them handsome and lively youths, and says that we can hope for more of them for this work. —A_ FORMER Romish priest in a recent ad- dress on Mexico said: No one can visit Mexico to-day and fail to behold the deplorable result Catholic Italy, Austria, France and Spain, only 25 out of every 100 can read and write. —Canon Fercr, Vicar of Ince, near Wigan, England, recently told the following: A man who had once been a Sunday school teacher became an atheist through attending a lecture by the notorious Bradlaugh, and on one occa-| Parishes of the Lutheran Church. One of sion he said, ‘I am going to St. Helen’s, and | these embodies 300 villages, and takes within if there be a God, let Him meet me on the |its sweep 30,000 souls. way, as your old Bible says He met Saul of | —Iy England, an edition of the Gospel by Tarsus, and strike me down, and then I'll be-|St. Mark has been published in Mandarin, in lieve in Him.’”” On the Sunday after this|raised Chinese characters for the use of the awful and impious challenge to his Maker he| blind in China. Portions of Scripture have set out, full of health and vigor, for St. Helen’s, | been printed for the blind in two hundred and when suddenly he fell to the ground. When|fifty languages, according to the ‘‘ Moon picked up it was found that half his body was | system.” paralyzed. He lingered for a few days and =< then died, but before his death, he sent for Canon Fergie, saying, ‘‘There is a God.’’ He received the Holy Communion before he died, together with the woman who had been a wit- ness of his blasphemy. Bradlaugh had corre- sponded with Canon Fergie on this very matter, and the deposition of this respectable woman had been taken before a magistrate that the man really did challenge his Maker to strike him down. —Wauitsr a Lutheran congregation at De- corah, Iowa, was celebrating the Lord’s Supper recently, a policeman, acting under instructions from a Prohibition Committee, boldly entered the church, interrupted the services and pro- hibited the use of wine. The impudent fellow was shown the door and the service was con- tinued. —Awn African princess is living in Hanover County, Va. She is 14 years old, and lives in the family of an Episcopal clergyman, who was a missionary to Western Africa some years ago. She is soon to return to her native land to marry the King, and, with her American education, she is expected to prove a useful queen. —MissIoNARY SOCIETIES engaged in Africa, have made a thorough investigation of the Evangelical Lutheran Colored Churches, NEw ORLEANS, La. EV. LUTH. ST. PAUL’S CIIAPEL. 113 Annette Str., between Claiborne and Dirbigny. Divine services at 10 o’clock Sunday morning and at 7% o'clock Wednesday evening. Sunday School from 2 to 4. EV. LUTH. MT. ZION CHURCH. Cor, Franklin and Thalia Strs. Divine services at 744 Sunday evening and at 7}4 Thursday evening. Sunday School mects at 9 o’clock. Adult catechumen class meets at 714 Tuesday evening. N. J. BAKKE, Missionary. EV. LUTH. TRINITY CHURCH. Zimple Str., between Monroe and Leonidas. CAROLLTON. Divine services nt 103; o’clock Sunday morning and 73¢ o’clock Sunday evening. Sunday Schoo! at 9 o’clock. Ava. Bunoponr, Missioxary. St. Paul’s Colored Lutheran Church, Cor. Rock & 12th Strs., Little Rock, Ark. Divine service punday evening at 714 o'clock. Sunday School from ry Catechumen class meets from 7—8 Wednesday evening. Singing-school from 8—9 Wednesday evening. G. ALLENBACH, Missionary. TERMS: Tue LutHEraN Pioneer is published monthly, able in advance at the following rates, postage 2 Paladed: to-wit: of Roman power in that unhappy country. | liquor trade in that continent, and find that in 1 Copy The people’s religion is a compound of servile |# single year, 8,751,527 gallons of spirits were AS Copies fear and wild fanaticism. I have seen them | imported from Great Britain, Germany, United 50 : run to church to pray on the approach of earth-| States and Portugal. Drunkenness is spread-| (lub rates only allowed if all copies are to be sent to one address. All business communications to be addressed to “Tuth. Concordia Bab uaa House,” M. C. Bar- THEL, Agt., St. Louis, Mo. IZ 1 munications concerning the editorial de- ene be addressed to Rev. R. A. BiscHorFF, Bingen! Adams Co., Ind. ing at a frightful rate, and the missionaries think it a cruel thing that the agent of so much evil should come from nominally Christian lands. —Tue Earl of Chichester was authorized by the Queen of England to write to Sagbua, and quakes, and return home to get beastly drunk on mescal. I witnessed them go to mass, kiss the clayey floor of the adobe church, through devotion, and, on leaving, steal candles from the vestry of that temple of worship..