# The Lutheran Pioneer_St. Louis_1886_S33 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) The Lutheran Pioneer, A MISSIONARY MONTHLY. PUBLISHED BY THE HVANGELICAL LuTHERAN SyNODICAL CONFERENCE oF NortH AMERICA. R. A. BISCHOFF, Editor. Entered at the Post Oflice at St. Louis, Mo., as second-class matter. Vol. VIII. St. Louis, Mo., September, 1886. No. 9. A German Trust Song. % Just as God leads me I would go; I would not ask to choose my way; Content with what He will bestow, Assured He will not let me stray. So as He leads, my path I make, And step by step I gladly take, A child in Him confiding. Just as God leads me I am content; T rest me calmly in His hands; That which He has decreed and sent, That which His will for me commands, I would that He should all fulflll, That I should do His gracious will, In living or in dying. Just as God leads, [ all resign; I trust me to my Father’s will; When reason’s rays deceptive shine, His counsel would I yet fulfill; That which His love ordained as right, Before He brought me to the light, My all to Him resigning. Just as God leads me, I abide; In faith, in hope, in suffering true; His strength is ever by my side; Can aught my hold on Him undo? LT hold me firm in patience, knowing, That God my life is still bestowing, The best in kindness sending. Just as God leads, I onward go, Oft amid thorns and briers seen; God does not yet His guidance show, But in the end it shall be seen How by a loving Father’s will, Faithful and true, He leads me still. ++ oo > Forgiveness. The sins of God's people are not only forgiven— they are also forgotten. An earthly sovereign once said when grant- ing a pardon, ‘‘I forgive, but I cannot forget.” If God acted thus, we could never be happy in Hispresence; but He says, ‘Their sins and their iniquities will I remember no more.’”” Heb. 8, 12. Thus the believer can dwell in liberty in His presence, and rejoice in His grace. The sins which God forgives, are ALL sins. God does not say He forgives only this or that sin, but smys. ‘Through this Man (Jesus) is preached unto you forgiveness of sins; and by Him all that believe are justified from all things,’ Acts 13, 38. 39. The two “‘alls’”’ in this verse take in every believer, and every- thing, all who believe are justified from all things. Whether it be strong faith or weak faith is not the question; but, do we believe? And, if we do believe, the question is not great sins or small sins, but all sins; nay God, in His grace, has spoken of things—not gross sins merely, but every kind of thing which we have done against His commandments, so that the believer's conscience may be at rest, and his heart rejoice before Him. ~ The perfect work of Christ embraces all sins. Could it do less? In the balances of God we find that our sins, however heavy, zre nothing at all in view of the preciousness of Christ's blood. The grievous hindrance to our rejoicing in God’s forgiveness is unbelief in what Christ has done, and in God's grace which forgives all sins. ¥ God knew every one of our sins when He “Jaid on Him the iniquity of us all,’’ Isa. 53, 6; and Jesus endured the weight of them all when ‘His own self bare our sins in His own body on the tree,’’ 1 Pet. 2,°24. Where then are your sins, believer? They are not upon you, for God laid them upon Jesus. They are not upon Jesus, for He has borne them and is in glory; where then are your sins? They are gone. Rest in the work of Christ, believe and rejoice. Your sins are forgiven you for His Name’s sake: you have the for- giveness of sins through Christ; you are one of God’s blessed people. ‘‘Blessed are they whose iniquities are forgiven, and whose sins are covered.” ——_—=—»- + eo