# The Lutheran Pioneer_St. Louis_1880_S51 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) The Lutheran Pioneer. language of the Pioneer is plain and direct. | ject he was, although he would rather shed hi Its size und cheapness render it suitable for gratis distribution, and will cause many to sub- scribe that otherwise would not take the paper. Every number is in itself a tract. Stand on your own merits for the coming year, dear Pronrer, and remember, that you are a ‘pioneer’ still, and not an ‘old settler’. Do not complain of ill-treatment, for you have companions in like misery. Your fellow-pio- neer, the missionary, has experienced, of late, so much ungratefulness and rough usage from those, whom he came to befriend, that it seemed to him almost beyond endurance. Our mission here has just passed through a storm, the effects of which still remain to be seen. Prompt meas- ures have been taken, however, to prevent a repetition of the disgraceful scenes and occur- rences of the past, and once more ‘peace reigns in Warsaw’. These things must occur, in order that our hearts may be steeled and spurred on to renewed, energetic efforts. And so the missionary always takes fresh courage and hides the sorrows of his heart beneath a smiling face, as if nothing had happened. Go thou, and do likewise, Pronrerr. MISSIONARY. ————— The Life of Dr. Martin Luther. XII. Ar tHe Warrburc.—Rerurn To Wrrren- BERG. Protected by the safe conduct of the Emperor Luther left the city of Worms; but this safe conduct had been promised only for twenty-one days, and after those twenty-one days his life was in the greatest danger; for through the efforts of the enemies of the Gospel he had been laid under the ban of the empire: it was made treason to give him food or shelter, and a virtue to deliver him to death. His good friend, Frederick the Wise of Saxony, saw that it would be very difficult to save Luther from the clutches of his enemies or to protect him from the knife of the hired assassin. This noble prince resolved, therefore, to bring Luther to a safe hiding-place. Luther and his companions were returning in their wagon from Worms, and had passed through the city of Eisenach. As they drove through a narrow pass, suddenly several horse- men, masked and armed from head to foot, sprang upon them, ordered the driver to halt, pulled Luther with great violence from the wagon, put him upon a horse, and dashed away into the forest, whilst his terrified companions were permitted to drive on. The horsemen then rode about with Luther in the forest for several hours until, about midnight, they reached the strong castle of the Wartburg, near Kisenach. ‘This was an old castle in a very romantic, wild, and mountainous region, and it had been selected by Luther's friend, the Elector of Saxony, as a place of concealment against Luther's enemies. Luthe? had at last Yielded to the plan of the’Elector, whose sub-|needed. His congregation earnestly oe is|him to come back. And he did come. He blood as a testimony to the truth. So Luther} was under the ban of the pope and the remained 10 months at the Wartburg, where | emperor, but, trusting in God, he did not fear he was known by the name of Yonker George. The news of his capture rapidly the country. fallen into the hands of his enemies. Many of his friends lamented him as though he were dead, while his enemies rejoiced. Luther was in friendly keeping, and the solitude of the Wartburg was of great benefit to him, for here he could devote himself to the Word of God without interruption. Still the external quiet was painful to him. He was like a General in chains longing to lead on his troops in battle. ‘I would rather’’, he says, “burn upon glowing coals for the honor of God's Word, than rot here half alive.’ He suffered also from repeated attacks of painful sickness, and great mental anguish. Amid all difficulties, however, he did an immense amount of labor during those ten months, he could not be idle. He studied Greek and Hebrew with great diligence, he preached to his associates in the castle, he wrote letters of consolation and fatherly counsel to his friends, and he prepared many valuable works for the Church. He translated into German the whole New Testa- ment, which was published in the following year, and circulated in a short time through all Germany. Thus he gave to the people an open Bible, and brought the everlasting Gospel into the homes of rich and poor. Amid his many labors Luther needed re- creation. He sometimes visited good friends in the neighborhood, who often failed to re- cognize him as he came in the dress of a knight, with a long beard and with a sword on his side. The friend, who always accompanied him -in such excursions, had often to warn him not to lay aside his sword and not to take up his books as soon as he entered a house, lest he should be taken for a priest. But his church and pulpit at Wittenberg were constantly in his mind, so that once at table the words escaped him: “Oh, that I were at Wittenberg!’’ He also once, in November, secretly visited his friends there, and having enjoyed himself in their company for several days, he returned to the Wartburg. But he was soon to leave this castle. During Luther’s absence from Wittenberg Satan tried to crush the truth of God’s Word by exciting disturbances in Luther’s own con- gregation. Rash and fanatical men tried to reform the churches by force according to their own notions. Pictures were cast out of the church and burnt, altars were dashed to pieces, hymns and ceremonies were abolished, Kc. Ke. Fanatics came to Wittenberg, who boasted that they were called by a clear voice of God to teach, that they had familiar conversations with God, that they could see into the future, in short, that they were prophets and apostles. The trouble and the disturbance grew worse and worse, and the great leader of the Re- formation, Dr. Martin Luther, was greatly begged ‘ his enemies. In spite of all dangers he spread through | hastened to Wittenberg, early in March, 1522. It was reported that he had|He wrote to the Elector that he would now leave his place of concealment and go to Wit- tenberg under the protection of God, which was a much higher protection than that of the Elector. Luther came to Wittenberg on the 7th of March and attacked the fanaticism of the dis- turbers with the Word of God. During eight days he preached a sermon to the people every day. Oh, how glad they were to see again that truthful, earnest face in the pulpit, to hear again that faithful voice that had comforted and-warned them so often in public and in private! From day to day they listened to his powerful sermons. He told them that only those things that are against God’s Word must be put away, but not by force. The Word of God must be preached, and this Word of God will instruct and convince the people and will gain their hearts, and then the evil will fall from itself. Wecannot do anything, but God’s Word must do everything. By those powerful sermons Luther restored the peace and order of the Church. The men that had called themselves prophets soon left Wittenberg, but in their rage against Luther, who had told them that their fanaticism was not inspired by the Spirit of love and truth but by the spirit of lies and malice, they wrote him a letter full of abuse and hatred. By their fanatical preaching they afterwards in- cited the peasants against the princes and brought on the Peasants’ War, in which the peasants were defeated in the year 1525. ‘The war broke out, because neither the princes nor the peasants would heed Luther’s warning voice. —>- ~ Items. Tue Evangelical Lutheran Theological Semi- nary at Columbus, O., is already in its fiftieth year. Undoubtedly great efforts will be made towards canceling the debts of the institution.— Tue printing and publishing house of the Ey. Luth. Synod of Missouri ete., at St. Louis, Mo., cleared over thirty-one thousand dollars above its expenses during the past year’ This shows what immense quantities of reading matter were issued from the establishment, and how extensively its publications are read. A NEW edition of the translation of Dr. Conrad Dietrich’s ‘Brief Explanation’ of Dr. Luther’s Smaller Catechism has just been published, being made necessary by the new English version of the Catechism adopted by the Ev. Lutheran Synodical Conference. For sale by, J. J. Aschmann, Columbus, O., and at all Lutheran book-stores. Every Lutheran and lover of Luther’s Catechism ought to possess and study this excellent little book.