# The Lutheran Pioneer_St. Louis_1879_S5 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) ete eer The Lutheran Pioneer, A MISSIONARY MONTHLY. PusLisHeD BY THE HvANGELICAL LutaEeran SynopicaL Conrerence or Norra America. Edited by Prof. R. A. BISCHOFF. Vol. I. St. Louis, Mo., April, 1879. Christ is risen! Christ the Lord is risen again ! Christ has broken Death’s strong chain! Hark, the angels shout for joy, : . Singing evermore on high, Hallelujah. He who gave for us His life, Who for us endured the strife, Is our Paschal Lamb to-day! We too sing for joy, and say: Hallelujah. He who bore all pain and loss Comfortless upon the cross, Lives in glory now on high, Pleads for us and hears our cry: Hallelujah. He whose path no records tell, Who descended into hell, Who the “‘strong man armed”’* hath bound, Now in highest heaven is crowned: Hallelujah. He who slumbered in the grave, Is exalted now to save; Now through Christendom it rings That the Lamb is King of Kings! Hallelujah. Now His servants in His name Mercy free for all proclaim That according to His word Have true faith in Christ the Lord: Hallelujah. | Thou our Paschal Lamb indeed, 4 Christ, to-day Thy people feed; | Take our sins and guilt away, { That we all may sing for aye, Hallelujah. (Bohemian Brethren. 1531.) | * Luke 11, 21, } —2 +o + The Risen Saviour. | When Christ had died upon the cross, he was ‘taken down, and laid into a grave, hewn out of ‘a rock. A large stone was rolled to the door _ of the sepulchre, or grave, and that stone was ' gealed with the public seal, which none might break upon pain of death. A strong guard of *) Roman soldiers was placed there to.defend the | whole.—On the third day, early in the morn- |} ing, three women went out with sweet spices | that they might anoint the body of their dear Lord. Their hearts were very sad; for He in whom they had put all their trust and hopes, had been taken away out of their sight. They had witnessed His crucifixion and His death. When they came to the sepulchre, at the rising of the sun, they said among themselves, Who shall roll us away the stone from the door of the sepulchre? And when they looked, they saw that the stone was rolled away. And going into the sepulchre, they saw an angel sitting there, clothed in a long white garment; and they were afraid. And the angel said unto them, ‘‘Be not affrighted. Ye seek Jesus of Nazareth, which was crucified. Hz 1s RISEN. He is not here, behold the place where they laid him. But go your way, tell His disciples and Peter that He goeth before you in Galilee; there shall ye see Him, as He said unto you.” Soon the glad news spread: ‘‘The Lord is risen; He is risen indeed.’”’ And for over 1800 years sinners have rejoiced at the glad Easter-tidings ofa risen Saviour. And well may sinners re- joice! For St. Paul says, “If Christ be not raised, your faith is vain; ye are yet in your sins.” 1 Cor. 15,17. How can this be? Has not Christ redeemed us from sin by His suffer- ings and by His death? How can it be that, if Christ be not risen from the grave, we are yet in our sins? Let us try to sce into this. We must remember that Christ suffered and died in our stead; He was our substitute and representative. He did not suffer and die for Himself, but in the room, place, and stead of all sinners. Our sins caused His agony, our sins nailed Him to the cross, our sins brought Him to death, our sins laid Him into the grave. ‘| Now, had He remained there, then we would know that Christ, our substitute, had under- taken to work out our redemption, had tried to save us, but we would not know whether that work was really finished, whether the justice of God was really satisfied: we would yet be in our sins. But glory be to God! On the third day Christ rose again from the dead. And now, mark well, who is this Christ that is risen from the dead? He is our substitute, our representative. Our substitute, He who had taken our place, is released, is set free from the prison-house of the grave, into’ which he had been thrown on account of our debt; and if our substitute is released, then we are released, then we are set free in Him. Now we know that our debt is paid, we know that God is satisfied, we know that our redemption is fin- ished, entirely finished. In Christ we suffered and died, in Christ we are justified. Therefore the apostle says of Christ in the fourth chapter of his epistle to the Romans: ‘‘Who was deliy- ered for our offences, and WAS RAISED AGAIN FOR OUR JUSTIFICATION.’’—Did you ever hear the story about David and Goliath, as it is told us in the Old Testament? It can make the matter plain to you. Here it is. The armies: of the Philistines and the people of Israel were arrayed in battle against each other. And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side, a valley being between them. And there was a champion in the army of the Phil- istines, named Goliath. He was large like a giant, and very strong. He went out of the camp every day, and challenged the people of Israel saying: ‘‘Choose you a man for you, and let him come down to me. If he be able to fight me, and to kill me, then will we be your servants; but if I prevail against him, and kill him, then shall ye be our servants, and serve us.’”’ Now, no one in the army of Israel dared to fight with that man Goliath. But David, a young and rather small lad, who had just come to the army to visit his brothers, one day heard that big man brag and challenge any one in Israel to fight with him. And he got five smooth stones out of a brook, and took a sling into his hand, and in the name of God went out to fight with Goliath, who scornfully laughed, when he saw the little fellow. But David slang a stone, and that stone struck the Philistine on his forehead that he fell to the earth on his face. Then David ran up, and took the Philistine’s sword, and slew him, and cut off his head. Thus David had won the victory, and the men of Israel arose, and shouted, and rejoiced. Now, why were they so glad? What did they have to do with that victory? Why, do you not see, David was their representative in that fight, he stood in their place, and, therefore, David’s victory was the victory of the whole people of Israel. Now, Christ is our David, our representative in