# Synodical Conference Convention Proceedings_St. Louis Missouri_1954_S197 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) i i | i | Ev. Luth. Synodical Conference of North America, 1954 197 I Whereas, At the first meeting of the Synodical Conference, Milwaukee, Wis., July 1872, the original Norwegian Synod, a char- ter member of the new organization, came with a question regard- ing “universal absolution,” or “objective justification,” which was answered in detail by an essay on “Justification” read to and ac- cepted by this first Synodical Conference Convention; and Whereas, : This essay contained such statements as: “This doctrine (of universal justification) is expressly stated in Rom. 5:18; and it is, therefore, not only a Biblical doctrine but also a Biblical expression that ‘justification of life has come upon all men’ (Luther’s translation). Only a Calvinistic interpretation could explain this passage so as to make out that only the elect have been justified... . Those who say that God has made the whole world righteous, but deny that He has declared the world righteous, deny thereby in reality the whole of justification; for the Father raised Christ from the dead” (Syn. Conf. Proceedings, 1872, p. 43, translated from German); and WHEREAS, This doctrine has been denied and questioned by many Lutherans; therefore : We sincerely ask the Synodical Conference to go on record reaffirming its adherence to the doctrine stated above by adopting the paragraph here quoted. II WHEREAS, When the Synodical Conference was organized in 1872, there were many who asked: “Why did not the synods con- cerned join one of the already existing federations of churches, such as the General Council?”: and Wuergas, The stand on unionism which was adopted by the Synodical Conference as one of the fundamental principles of its organization (Syn. Conf. Report, 1872, pp. 9-30) is expressed briefly in the article on “Unionism,” which appears in the Con- cordia Cyclopedia, 1927, pp. 774—5, where the following definition of unionism is given: “Religious unionism consists in joint worship and work of those not united in doctrine. Its essence is an agreement to dis- agree... . All joint ecclesiastical efforts for religious work (mis- sionary, educational, etc.) and particularly joint worship and mixed (promiscuous) prayer among those who confess the truth and those who deny any part of it, is sinful unionism” (Cf. also the definition of “fellowship” in the Syn. Conf. Proceedings, 1940, p. 89); therefore We sincerely ask the Synodical Conference to go on record reaffirming its original stand against unionism in all its forms by adopting the foregoing definition of unionism as its own.