# Synodical Conference Convention Proceedings_St. Louis Missouri_1886_S52 # AI translation — CHI Digital Archive (demonstration) 52 Proceedings of the eleventh convention "Remember ye not, that, when I was yet with you, I told you these things?" and 1 Cor. 15:1: "Moreover, brethren, I declare unto you the Gospel which I preached unto you." We find the same in St. Peter, when he writes in 2 Pet. 3:1 f.: "This second epistle, beloved, I now write unto you; in both which I stir up and remind your pure minds, that ye may be mindful of the words which were spoken before by the holy prophets, and of our commandment, who are apostles of the LORD and Savior." Here the holy apostle takes everything together: his oral preaching, his first epistle, the writings of the prophets, and this his second letter; indeed, before its close he takes in also the letters of his fellow apostle and dear brother Paul and the other writings, and all of this he hands to Christians, that they may bear it in a pure mind and faithful memory as their God's precious Word. Thus our thesis stands firmly and deeply grounded in Holy Scripture, Old and New Testament. Admittedly it is true: we know in part the outward occasions which moved the apostles to write their letters, but they wrote nonetheless driven by the Holy Spirit. The moderns say it is dreadful when we say the holy writers were nothing but God's writing instruments. In that, they say, we make them into machines. But should God not understand the art of writing through men, just as he has spoken through men, without these becoming machines? When the apostles stood before princes and kings and spoke what God gave them to say, they did not stand there as machines, but it was Peter, Paul, John, etc., who stood there. If they did not become machines in this case, then neither in writing. The children of God, too, insofar as they are spiritual, are wholly driven by the Spirit of God, but they do not thereby become machines! But we will also grant that the holy writers were God's machines, provided one keeps in view the point of comparison. As that which moves a machine is a man or a force that is added to the machine, so that which moved the apostles to write was God himself. They wrote not a word of all this without God's having driven them. The apostles were God's writing instruments, as the psalmist too calls himself the pen of a good writer; as the Holy Spirit drove them, so they had to write. Balaam wanted to curse the children of Israel; he would have done it, but then the Spirit of God seized him, and he had to bless, he could not do otherwise. In the moment when he blessed, he also wanted to bless; afterward, however, he was his old self again. How the apostles were driven by the Holy Spirit is a mystery that we cannot comprehend. But who can comprehend how the spirit of man