# LCMS Convention Proceedings_St. Louis Missouri_1899_S35 # AI translation — CHI Digital Archive (demonstration) Ninth Delegate Synod of Missouri, Ohio, and Other States, 1899. 35 lost the divine truth. It has abandoned as infallible truth the Holy Scripture of which Christ himself says that it cannot be broken, and it has falsified every main article of Christian doctrine at its innermost core. How do matters stand with us on this point? From this quarter, if I judge the situation correctly, no immediate danger threatens our Synod. While a large part of the American sects, and also a part of the church calling itself Lutheran, have sacrificed the authority of God's word to the claims of so-called science, it stands with us, by God's grace, that we hold fast to the divine authority of God's word — and not merely because we have recognized the claims of science as ridiculous and absurd even before human reason, but because we are convinced, from the outset (a priori) and by God's Spirit, of the sole authority of Holy Scripture. We want a church built on no other foundation than that of the apostles and prophets, with Jesus Christ himself as the cornerstone; we do not want a church that is searching, on the sandy ground of human opinions, for some kind of existence, with whichever representatives of science happen to be current setting themselves up as cornerstones. So from this quarter no immediate danger threatens us of falling away from God's word through compromises. Further: we would fall away from God's word if we were willing to maintain church fellowship with those who teach otherwise than Holy Scripture teaches. Indifference regarding doctrine, and unionism, are indeed the hallmark of the sects of our country, and also of a part of the church that calls itself Lutheran. The so-called "Missourians" have again and again been blamed for their "exclusive" ecclesiastical stance, and people do not tire of prophesying our downfall if we hold fast to the "exclusivity" of "the old ones" and do not make room for "American ideas." But let us not be led astray. We must measure our ecclesiastical position not by "American" or other ideas, but solely by God's word. But God's word demands of the church ecclesiastical separation from all who teach otherwise than the word of God teaches. God's word stands there too clearly and too forcefully to be evaded. God's word teaches and commands: "Watch out for those who cause divisions and put obstacles in your way, contrary to the doctrine you have been taught; avoid them" (Romans 16:17). And if we continue to let this word determine our ecclesiastical position, and hold fast to the "exclusivity" of our forebears, we shall not perish by it, any more than our fathers perished by it. On the contrary: God would then abandon us as a church body, and throw us out like salt that has become tasteless, if we — to whom he has given the knowledge of what church and church fellowship really are — were willing to deny the truth of his word through unionism.