# LCMS Convention Proceedings_St. Louis Missouri_1872_S81 # AI translation — CHI Digital Archive (demonstration) — 81 — the thought could easily arise that no one may contradict them any longer, and that whoever does so is a revolutionary against the Lord Christ. The congregation, however, should be able to notice in its preacher that he is humble and that it costs him something when he has to tell it bitter truths. But if the congregation has reason to think: oh, he enjoys it when he gets to paint us in a bad light, when he gets to give it to us properly — that is not a good sign. One of the most wretched things is to needle one's opponents from the pulpit, to caricature them and make them recognizable to everyone. When a congregation can say, "he meant that one," that is sad; that is not preaching at all, but mudslinging [*Waschen*]. It is utterly unjust to attack someone in a place where he cannot defend himself, where he must remain silent. Likewise, letting tales be carried to oneself is shameful and an abuse of the holy preaching office. It is distressing when all sorts of complaints arise about preachers, but the heart grows especially heavy when things stand so that they no longer have any desire to serve, but want to rule instead. Our older pastors rejoiced to serve; scarcely a thought was given to the abundant hardships that came with their hard service. At their gatherings people spoke only of the many opportunities to be able to serve poor fellow Christians. Now one hears only too frequent complaining. After the sin of the lust for dominion had thus been painted in such frightening colors by the older preachers, a delegate also raised his voice and testified that everything said here about the preachers' lust for dominion might well be right and true, but that congregations were also quite often such that everyone turns on the pastor and will accept nothing from him — in short, that the pastor is very often falsely accused of a lust for dominion when it is really the congregations that will not let God's word rule over them. — Finally it was further remarked that while the younger preachers in particular had now been warned, even earlier, in the so-called "good old days," there had been no lack of various desires for dominion, as one could tell from the many false excommunications that occurred in those days. The discussion then moved to the point that we preachers, in order not to bury the blessing we have received, must also diligently "keep studying," and that not only Holy Scripture but also the writings of our Lutheran teaching fathers. Continued study is necessary not only for city pastors but also for country pastors, and not only for pastors but also for teachers. It is, of course, to be wished that preachers and teachers also increase in other branches of knowledge, but above all one should study in Scripture. It is also certainly good to take the newer theologians into account in one's studies as well, but if one does not want, in one's theological studies, to fall into all sorts of errors, if one wants rather to lay a good foundation on every point, then the doctrinal writings of the old teachers must lay the foundation