# LCMS Convention Proceedings_St. Louis Missouri_1872_S79 # AI translation — CHI Digital Archive (demonstration) — 79 — do not prepare themselves properly are mostly like careless marksmen who, unconcerned about the target, merely shoot off into the blue. The hour of preaching God's word is a truly important, decisive hour for thousands of souls, whether they are to be converted, comforted, or warned. A preacher who has not applied the utmost diligence to his sermons will be cast out as an unfaithful servant, for he has neglected his congregation in the most shameful way. By this, however, no burden of conscience is meant to be laid on preachers who are heavily plagued and overloaded with work, if they are sometimes unable to prepare for their preaching with the desirable care; such men God will help. This is said, rather, against comfortable preachers who spare their own dear flesh and busy themselves with all sorts of trifles [*Allotria*, idle pursuits]. One should devote and make use of all one's time, all one's reading and study, for the sake of preaching. Here it was remarked that a tendency exists also among us not to preach God's law, or at least not to preach it thoroughly; this tendency may also be found among us for the reason that, where the law is preached, much cross and affliction follows as well. This antinomian tendency is certainly most dangerous; all young preachers are therefore earnestly urged to read Luther's writings against the Antinomians. Here the expression "tendency," "antinomian tendency," was judged too strong; but, it was explained, one could indeed say that the danger exists of falling into antinomian preaching. Yes, although it may happen now and then that the law is preached too little, it happens perhaps even more often that there is a lack of the free, pure, abundant preaching of grace and proclamation of the gospel without any legalistic aftertaste. If things are not as they should be in the congregations, this frequently stems from the fact that the gospel is not preached as abundantly as is fitting; for the gospel alone can first make people willing toward all that is good. True spiritual life comes, after all, from the gospel alone. Through the remark just made about the antinomian tendency, however, many a young preacher might be led to hold back the preaching of the gospel and to preach only, or predominantly, the law — whereas Luther himself declared that one cannot preach too much forgiveness of sins and gospel. As a further shortcoming in the composing of sermons, it was also censured that the text is often treated in so mechanical a fashion, without any living connection to the circumstances of the congregation and to real life. Proper preparation certainly also requires diligent study and consulting of references, through which one grows richer not only in knowledge but also more skillful in the application and use of the word of God. Finally, the closing remark was made that all this was said against a spreading spirit of carelessness. We preachers should all recognize that preaching is the chief work that is laid upon us.