# LCMS Convention Proceedings_St. Louis Missouri_1857_S351 # AI translation — CHI Digital Archive (demonstration) — 351 — Pastor Schieferdecker then remarked as follows. In taking leave of the synodical fellowship with a shaken heart, he assured the Synod that throughout that whole time he had wrestled in his heart to determine whether the hope he held really did overturn clear articles of the faith. Only his conscience, he said, had kept him from joining in the Synod's judgment. Should it come to pass, by God's will, that what he now believed he had to hold fast to he came to recognize as error, he hoped the Synod would not refuse to receive him back into its fellowship. The president [Präses]: "May the gracious and merciful God and Father grant you this, for Jesus Christ's sake, through his Word and Holy Spirit! Amen." Moved and resolved: That we begin the afternoon session by singing the Litany on our knees, to lay our great distress before God, confess our sins, and call upon him for his help. Regarding Pastor Gruber, the Synod resolved to appoint a committee to negotiate further with him in person on this matter and to report the outcome of that negotiation to the Western District Synod. (See "Der Lutheraner," No. 12, vol. 14.) Our Dispute with the Buffalo Synod — Especially Concerning the Establishment of a General Court of Arbitration. Another matter taken up was the proposal of the Synod of Buffalo to set up a general Christian court of arbitration, by whose findings and judgment the dispute pending between that Synod and ours might be settled. Several letters on this subject had reached our general president [Allgemeiner Präses], Pastor Wyneken, from Pastor Grabau, as senior minister [Senior Ministerii] of that Synod, asking that the matter be laid before our general Synod. Pastor Grossmann, too, as senior minister of the Synod of Iowa, had in a letter of October 12 urgently exhorted our Synod, for the sake of peace, to give a hearing to this proposal of the Buffalo Synod. The Synod thus found itself obliged to take up this old dispute with the Buffalo Synod once again, and to set out and examine the origin, course, and present state of our conflict with it. First, a paper [Referat] on this subject, composed by Pastor Fürbringer at the general president's request, was read aloud, after which further discussion and consideration of the proposal mentioned followed. (Cf. Appendix D in the supplement.) The sum and outcome of the discussion of this matter is gathered in the following declarations and resolutions of the Synod: Since our dispute with the Synod of Buffalo has its basis in nothing other than that Synod's false doctrine, and since we, as a Synod, have with regard to the Buffalo Synod set up and adhered to nothing but the inviolable principle that members of our ministerium both could and should receive, and serve with Word and Sacrament, such former members of congregations of the Buffalo Synod as have separated from it on account of its false doctrine and are not under a deserved ban, or who have been unjustly banned and confess our pure doctrine — it is therefore hereby unanimously [SCAN: the first line of text on this page is shaved at the top in the original; only the lower half of the letters survives. The name "Schieferdecker" was read from the surviving descenders at 900 dpi with a contrast stretch and is confirmed by the context and by the roll of members on PDF p. 4 ("G. A. Schieferdecker").]