# LCMS Convention Workbook_St. Louis Missouri_2013_S419 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) Specific Ministry Pastor (SMP) Task Force 2. 3. 4. 5. teach or preach or administer the sacraments in the church without a regular call” (AC XIV). As it is true that means of grace, the Gospel and the Sacraments, are the rightful possession of all believers in Christ as members of the priesthood of all believers, only the one Office of the Holy Ministry is entrusted with the public exercise of these means. As such, we affirm that only those who are rightly and publicly called and ordained should publicly exercise the functions which are entrusted to this ministry. Lutherans affirm that there is only one Office of the Holy Ministry, established by God for the public conduct of the ministry of Word and Sacrament. However, the church may recognize certain distinctions within that one Office of the Holy Ministry and establish degrees of supervision without undermining the unity of the office. • All those who serve Christ and the church in the Office of the Holy Ministry exercise de iure divino (by divine authority) the power to preach the Gospel, forgive sins, administer the Sacraments, and exercise church discipline. There is no distinction within the one office with respect to this power and authority. • Nevertheless, all ministers serve under supervision. In ancient times, the practice of making certain distinctions within the one Office of the Holy Ministry de iure humano (by human authority) was established so that those ministers with broader and deeper theological understanding should be able to provide doctrinal supervision for less experienced, or less well-prepared, ministers. These distinctions were made to ensure that the Gospel was rightly preached and taught, and to preserve the unity of the church. • By the time of the Reformation, the common way of talking about such distinctions within the Office of the Holy Ministry was to speak of the differentiation between the power (or authority) associated with the Office of the Holy Ministry and the jurisdiction (or scope of the administration) of the office. The church may establish, by human authority, distinctions in jurisdiction and in categories of service of its pastors so long as these distinctions do not compromise the authority of the office, undermine the Gospel, or burden the consciences of Christians by confusing human regulations with divine commands. Ordination vows may be taken prior to the conclusion of a complete course of study provided that the ordained has received a preparation sufficient to preach and teach the Gospel rightly, administer the Sacraments correctly, and take his vows with integrity. The church should provide the opportunity for a pastor who has been certified and ordained to serve in a specific kind of ministry subsequently to be prepared to serve the church more broadly through a combination of further academic preparation, accumulated pastoral experience, and examination. Overview of the “Specific Ministry Pastor” Program The student will take a core curriculum so as to acquire a foundational competency in Lutheran theology for pastoral ministry. This foundational core will be both contextualized and specialized within and for a specific ministry. In addition to the original objective of the Distance Education Leading To Ordination (DELTO) Program to provide pastoral ministry where full-time ministry cannot be maintained, such specific ministries will include such categories as church planter, staff pastor, and others as needs arise. The specific curriculum will be determined and developed by the seminary faculties, in collaboration with those from the field who represent the specific ministerial contexts at district and congregation levels. It will be based on the following principles: 1. 2. 3. Curricular goals based on outcome competencies appropriate to the stages of the program The contextual nature of this educational model, which includes experiential learning within a mission context The engagement of supervisors/mentors by the seminary in consultation with the district president as a critical element of the distance education model 419 4. A combination of distance education and residential components (likely through short-term seminars and the option to take courses within the residential curriculum) 5. The potential applicability of coursework for academic credit towards an M.Div. 6. A time frame for completion of approximately 4–5 years The Specific Ministry Pastor Program will be divided into a preordination curriculum and a post-ordination curriculum. The preordination curriculum will equip the student in such a way that the church has confidence that the student will preach the Gospel in its truth and purity and conduct his ministry in conformity with Lutheran doctrine and practice. In order to do this, the preordination curriculum will address such basic competencies as Catechism, interpretation of Scripture, God and Christ and the work of Christ, the Sacraments, introduction to the Book of Concord, the conduct of worship, and preaching. The post-ordination curriculum will address these topics in greater depth and detail and will include such topics as OT content and theology, NT content and theology, gifts of Christ, body of Christ, Church history and the history of Lutheranism, Christian education, pastoral theology, and theology of missions. In addition, the student will participate in several residential and field seminars aimed at cultivating the requisite ministry skills for his specific ministry context (e.g., church planters, staff pastors, and evangelists). • • Possible residential seminars might include pastoral formation, issues in pastoral ministry, team ministry, urban ministry, and spiritual formation. Possible field seminars might include basic mission planter training, edge gathering, and advanced mission planter training. The Specific Ministry Pastor Program will utilize selected mentors in the preparation of a man for pastoral ministry with an emphasis on the area of spiritual formation. Step 1: Preparation for and Admission to the Program The identification of an applicant will be carried out by the congregation and district through a comprehensive screening process. For entry into the program, a student will need to show that he possesses the requisite social skills and passion for theology and mission, as well as demonstrating the specific skills and competence needed to be successful in a distance education program. For entry into the program, a student will need to pass the Entry Level Competency Exams (ELCEs) in the areas of OT, NT, and Catechism/Christian Doctrine. Preparation for the ELCEs may be accomplished by taking the corresponding district-level courses, Concordia University System or seminary-offered courses. In addition, other courses within a district’s lay training program may be helpful, such as courses on evangelizing and catechizing. All students will need to demonstrate competency to engage the program in the English language and in public speaking. Based upon completion of the above requirements and with recommendations from congregation and district, the student’s application will be presented to the admissions committee of the seminary for action. As part of the application process, each student, sponsoring congregation, and district will sign a covenant of commitment to complete the entire specific ministry pastor curriculum, including all coursework and seminars following examination and ordination. Step 2: Preordination Curriculum Upon entrance into the Specific Ministry Pastor Program, the student will be assigned as a vicar in a specific locality but normally will not be authorized to administer the Sacraments. He will preach sermons prepared in collaboration with and approved by his supervisor. At this point, he will participate in courses and seminars comparable 2013 Convention Workbook