# LCMS Convention Proceedings_St. Louis Missouri_2013_S133 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) Whereas, The custom of changing these words and using other words in baptizing has been accepted in other church bodies; and cited, the question involved only taking part in administering the Sacrament; and Whereas, Holy Baptism is necessary “for someone to be accepted (as a member) into the congregation” (Walther, Pastoral Theology, p. 261); and Whereas, The CCM answer was also based upon a study of the historical background and interpretation of Article VI 2 of the LCMS Constitution, wherein the author stated at the beginning, “The study treats the question from before the founding of the LCMS through the first forty years of the Synod’s history. Neither the research nor the findings for the study are complete”; and Whereas, A change in the wording of the Trinitarian formula introduces doubt in the hearts of both the one who has received such a baptism and The Lutheran Church—Missouri Synod (LCMS) pastor as well as the congregation that the person wishes to join; therefore be it Resolved, That congregations of the LCMS faithfully confess and retain the Trinitarian formula in baptizing with water and refrain from changing these words and making use of other words in the baptismal formula; and be it further Resolved, That the Commission on Theology and Church Relations provide a study of the theology on Holy Baptism that sets forth the scriptural and confessional teaching on this great sacrament of Christian rebirth and offer positive guidance to pastors and congregations regarding proper baptismal practices; and be it further Resolved, That the LCMS Council of Presidents (COP) keep pastors and congregations informed as to the changing and evolving baptismal practices of other denominations; and be it finally Resolved, That this information from the COP be used to guide pastors and congregations of the LCMS in the reception of new members so that they are examined and cared for in a most loving and pastoral manner. Action: Adopted (3) Whereas, The CCM opinion also states, “The commission recognizes that the examples given in subparagraphs a, b, and c of Article VI 2 do not provide an exhaustive list of every example that might violate the condition of membership that calls for the ‘renunciation of unionism and syncretism of every description’”; and Whereas, Bylaw 3.9.2.2 of the Synod Handbook states, “An opinion rendered by the commission [CCM] shall be binding on the question decided unless and until it is overruled by a convention of the Synod. Overtures to a convention that seek to overrule an opinion of the commission shall support the proposed action with substantive rationale from the Constitution, Bylaws, and resolutions of the Synod”; and Whereas, To take part in the Sacrament of the Altar is to confess the teaching of that altar (1 Cor. 10:18); and Whereas, The Synod in convention has repeatedly declared that C.F.W. Walther’s Kirche und Amt is the official position of the LCMS (1851, 1852, and most recently in 2001 Convention Proceedings Res. 7-17A, p.172); and Whereas, In Thesis VIII of Kirche und Amt Walther quotes with approval these words: (During brief discussion, a motion to add “with water” to the first resolve paragraph after the word “baptizing” was accepted by the committee as a friendly amendment. Res. 4-08A was adopted as amended [Yes: 956; No: 13].) “Although they [the primitive church] agreed in many chief parts of religion, every party practiced its religion in its own communion in order that they might not seem to mingle religions [Religionsmengerei], which God had forbidden in the Law: Deuteronomy 22:9; Leviticus 19:19”; and further, To Overrule Commission on Constitutional Matters Opinion “Interpretation of Constitution Article VI 2 b”(11-2598) “[W]e would make ourselves partakers of the many blasphemies and abominations of which the sect is guilty, and this we must avoid with the greatest earnestness. For we are commanded to come out from them in order that we may not be partakers of their sins and may not receive their plagues (Rev. 18:4). If this coming out cannot be done with the body, it should be done in the heart by avoiding their worship [gottesdienstliche Handlungen]”; and finally, RESOLUTION 4-09 Overtures L4-73, L4-77 (TB, pp. 34–35; 37–38) Whereas, The Commission on Constitutional Matters (CCM) was asked, “Is reception of the Lord’s Supper in an unofficial and private capacity considered ‘[t]aking part in the services and sacramental rites’ of a congregation, as that phrase is used in Article VI, paragraph 2 b of the Constitution”; and Whereas, The CCM answer, “No, reception of the Lord’s Supper, by itself, does not constitute ‘[t]aking part in the services and sacramental rites’ of a congregation as that phrase is used in Article VI, paragraph 2b of the Constitution” was based partly upon the fact that in every previous case where Article VI 2 b had been R e s olu t i on s “For why should we participate in the worship of those whose religion we know to be false?”; and Whereas, Walther’s Kirche und Amt therefore provides commentary on Article VI of the Constitution; therefore be it Resolved, That the LCMS in convention respectfully thank the members of the CCM for their work; and be it further Resolved, That the LCMS in convention overrule the opinion “Interpretation of Constitution Article VI 2 b” (11-2598); and be it finally Resolved, That the President of Synod in consultation with the Commission on Theology and Church Relations, Council of Presi2 0 1 3 C o n v e n t io n P r o c e e d i n g s | 133