# LCMS Convention Proceedings_St. Louis Missouri_2013_S131 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) Lutherans around the world toward the celebration of the 500th anniversary of the Reformation in 2017; and be it finally Resolved, That the convention affirm proactive efforts of the Synod and the ILC to visit and to reach out to those seeking a greater understanding of orthodox Lutheranism. Action: Adopted (3) To Address Questions Re Service of Licensed Lay Deacons RESOLUTION 4-06A Overtures 4-22, 4-29–45, L4-74 (CW, pp. 172–173, 176–184; TB p. 35) (Res. 4-04 was adopted without discussion [Yes: 981; No: 6].) Whereas, All of our congregations and all of our pastors unanimously confess the doctrine of the Augsburg Confession as a true and clear exposition of the doctrine of our Lord Jesus Christ; and To Encourage Further Discussion with Wisconsin Evangelical Lutheran Synod and Evangelical Lutheran Synod Whereas, Article XIV of the Augsburg Confession states: “Our churches teach that no one should publicly teach in the Church, or administer the Sacraments, without a rightly ordered call”; and RESOLUTION 4-05 Report 1-7; President’s Report, Part 2 (CW, p. 10; TB, p. 23) Preamble After more than 50 years, mostly of silence, The Lutheran Church—Missouri Synod (LCMS), the Wisconsin Evangelical Lutheran Synod (WELS), and the Evangelical Lutheran Synod (ELS) held informal discussions in late 2012. Although differences exist between the church bodies, the informal discussions demonstrated that there is a basis to explore further conversations between the churches. When WELS suspended fellowship with the Missouri Synod in 1961, the president of WELS was charged with seeking opportunities to continue the conversation with the Missouri Synod. Whereas, The Synodical Conference (fellowship of LCMS, WELS and ELS) was a great blessing to confessional Lutheranism both in America and throughout the world; and Whereas, Although the Synodical Conference dissolved, many commonalities still exist; and Whereas, Since the ending of the Synodical Conference there have been few opportunities for discussion between the LCMS and the WELS and the ELS; and Whereas, The President of the WELS has been charged with seeking opportunities to continue the conversation with the LCMS; therefore be it Resolved, That the President of the LCMS seek opportunities to continue the conversation with the former members of the Synodical Conference. Action: Adopted (3) (After discussion, Res. 4-05 was adopted as presented [Yes: 949; No: 21].) Whereas, Article V of the same states: “So that we may obtain this faith, the ministry of teaching the Gospel and administering the Sacraments was instituted. Through the Word and Sacraments, as through instruments, the Holy Spirit is given (John 20:22)”; and Whereas, The Lutheran Confessions clearly distinguish between believers who are all priests before God to offer their spiritual sacrifices (1 Peter 2:5) and those whom Christ has called into a specific office with specific responsibilities to His Bride (Eph. 4:11– 16; Acts 20:28; 1 Cor. 4:1, 12:28; 2 Cor. 5:20; 1 Tim. 4:12–16; Heb. 5:4, etc.) in such texts as: Our teachers assert that according to the Gospel the power of the keys or the power of bishops is a power and command of God to preach the Gospel, to forgive and retain sins, and to administer and distribute the sacraments. For Christ sent out the apostles with this command, “As the Father has sent Me, even so I send you. Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained (John 20:21–23).” [AC XXVIII 5] According to divine right, therefore, it is the office of the bishop to preach the Gospel, forgive sins, judge doctrine and condemn doctrine that is contrary to the Gospel, and exclude from the Christian congregation the ungodly whose wicked conduct is manifest. All this is to be done not by human power but by God’s Word alone. On this account parish ministers and churches are bound to be obedient to the bishops according to the saying of Christ in Luke 10:16, “He who hears you hears Me.” [AC XXVIII 21] When the sacraments are administered by unworthy men, this does not rob them of their efficacy. For they do not represent their own persons but the person of Christ, because of the church’s call, as Christ testifies (Luke 10:16), “He who hears you hears Me.” When they offer the Word of Christ or the sacraments, they do so in Christ’s place and stead. [Apology VII 28] The Gospel requires of those who preside over the churches that they preach the Gospel, remit sins, administer the sacraments, and, in addition, exercise jurisdiction, that is, excommunicate those who are guilty of notorious crimes and absolve those who repent. [Power and Primacy of the Pope 61] For wherever the church exists, the right to administer the Gospel also exists. Wherefore it is necessary for the church to R e s olu t i on s 2 0 1 3 C o n v e n t io n P r o c e e d i n g s | 131