# Lehre und Wehre_St. Louis Missouri_April 1856_S122 # AI translation — CHI Digital Archive (demonstration) 122 Lutheran-Theological Pastor's Library. A.: "The evangelical-Lutheran congregation there (Philadelphia) has in our days received a preacher, Mr. Mühlenberg, of whom we hope more than we can with certainty presume, that he will keep the congregation there in order and in the purity of doctrine without internal divisions." (Part III, p. 389.) In the third continuation, however, the same historian (W. F. Kraft) writes: "We must not forget the evangelical-Lutheran congregation in Pennsylvania, at which the new preacher, Mr. Mühlenberg, has arrived and, according to the reports that have come in since, has conducted himself quite well." (Loc. cit., page 685.) Lutheran-Theological Pastor's Library. (Continuation.) Excellent as the outline is which Walch gives, in the compendium lately noted, of polemical theology, we nevertheless hold that a Lutheran preacher, particularly in America, needs still more in order to be properly equipped in this field. We therefore consider it necessary to name here a few more works which each offer a particular arsenal against the various opponents of the pure doctrine. a. As to the polemical works against the Roman church and the papacy, we name before all others the following: "Convincing Instruction Concerning the Origin and Growth of the Papacy, together with a Defense of the Reformation. By Dr. Ernst Salomon Cyprian. Gotha 1719, in octavo." The author of this work was born in the year 1673, on the 22nd of September, at Ostheim before the Rhön in Franconia, was a pupil of the Jena theologians Hebenstreit and Bechmann, and above all of a Johann Wilhelm Baier; he became first a professor at Helmstädt, then director of the Collegium Casimirianum in Coburg, and from the year 1718 was consistorial councillor in Gotha, and finally, from 1736, at the same time vice-president of the upper consistory there, until his death, which occurred in the year 1745 on the 19th of September. Since he never held a practical pastoral office, he also never received ordination. He was a man of great learning; he was so thoroughly master of the Greek language that he could speak it as readily as Latin; he distinguished himself especially by a rare knowledge of history. His zeal for the pure doctrine was a burning one. The most notable of his writings prove this. A few days before his death he called his confessor and another preacher of the city to his sickbed, with the intention "that they should be witnesses of how he, as an upright evangelical-Lutheran theologian, through the grace of God and upon the wholesome