# LCMS Convention Workbook_St. Louis Missouri_2001_S387 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) THEOLOGICAL DOCUMENTS—COMMISSION ON THEOLOGY AND CHURCH RELATIONS 387 with which the Synod is not in church fellowship due to doc- trinal disagreements. What should the pastor say and do”? Why? What if the young couple is not having a baby but is just now getting married and requests that Uncle Bill deliver the sermon in the wedding service to be held by the Missouri Synod congregation? What should the pastor say and do? Why? On confirmation Sunday there will be Holy Communion. The baptismal sponsors of one of the confirmands will be present for the occasion. When they moved five years ago, they Fellowship in the Lutheran Confessions 4. The Lutheran Confessions say that churches should not con- demn each other over differences in ceremonies “as long as they are otherwise agreed in doctrine and in all its articles and are also agreed concerning the right use of the holy sacra- ments” (Formula of Concord, Solid Declaration, X 31; Tap- pert, 616). Discuss the implications of this statement for church fellowship today. 3. Official Position of The Lutheran Church—Missouri Synod on Church Fellowship joined a Presbyterian church. The family now wants them to 5. The Brief Statement of the Doctrinal Position of the Missouri receive Communion at the confirmation service. ‘After all, Synod says: they were confirmed as Lutherans.” Should they commune? 28. On Church-Fellowship.—Since God ordained that His Word only, without the admixture of human doctrine, be taught and be- lieved in the Christian Church, | Pet. 4:11; John 8:31,32; 1 Tim. 6:3,4, all Christians are required by God to discriminate between or- thodox and heterodox church-bodies, Matt. 7:15, to have church-fel- lowship only with orthodox church-bodies, and, in case they have strayed into heterodox church-bodies, to leave them, Rom. 16:17. We repudiate unionism, that is, church-fellowship with the adherents of false doctrine, as disobedience to God’s command, as causing divi- sions in the Church, Rom. 16:17; 2 John 9, 10, and as involving the constant danger of losing the Word of God entirely, 2 Tim. 2:17—21. 29. The orthodox character of a church is established not by its mere name nor by its outward acceptance of, and subscription to, an or- thodox creed, but by the doctrine which is actually taught in its pul- pits, in its theological seminaries, and in its publications. On the other hand, a church does not forfeit its orthodox character through the ca- sual intrusion of errors, provided these are combated and eventually removed by means of doctrinal discipline, Acts 20:30; 1 Tim. 1:3. Why or why not? . An earthquake has caused great destruction and loss of life in a small community. The Baptist church is the only one in town still standing. Its pastor invites the other clergy in the community, including the local Missouri Synod pastor, to participate as leaders in a community service to be held two days after the tragedy. What should be done by the Missouri Synod pastor and the members of the congregation he serves? Should the pastor consider any alternatives besides partici- pating in the service like other clergy on the one hand, or not attending on the other hand? Why? . Just before the installation service for a new Missouri Synod pastor, the local United Church of Christ minister and a local ELCA pastor present themselves as ready to vest and join the other clergy in the service. What should the circuit counselor say to them? Why? Are these paragraphs in harmony with the Scriptures and the Lutheran Confessions? Discuss. 6. The 1995 LCMS convention adopted Resolution 3-08 which The Lutheran Understanding of Church Fellowship Discussion Reporting Instrument states: “Resolved, That the Synod reaffirm 1967 Res. 2-19 that ‘pastors and congregations of The Lutheran Church—Missouri Synod, except in situations of emergency and in special cases of pastoral care, com- mune individuals of only those synods which are now in fellowship with us;’ and be it further Resolved, That the Synod reaffirm 1986 Res. 3-08, ‘that pastors and congregations of The Lutheran Church—Missouri Synod continue to abide by the practice of close communion, which includes the ne- cessity of exercising responsible pastoral care in extraordinary situa- tions and circumstances’ and beseech one another in love to remem- ber that ‘situations of emergency and special cases of pastoral care’ or ‘extraordinary situations and circumstances’ are, by their nature, relatively rare.” Discuss this statement in the light of your study and the practice of your congregation. Case Studies 1. A new pastor arrives in a congregation and discovers that it has been participating for a number of years in joint worship services on Good Friday and Thanksgiving with congrega- tions of church bodies with which our Synod is not in church fellowship. What should the new pastor say to his congrega- tion and to the other churches involved in the joint service? What should this pastor say to his fellow pastors and to neighboring congregations? Why? . An LCMS pastor receives a request from a young family. They would like “Uncle Bill” to baptize their new baby. Uncle Bill is an ELCA pastor. All the relatives are going to be there and everyone would love to have Uncle Bill perform the baptism. Uncle Bill represents the ELCA, a church body I am a(n) Ordained Minister Layperson Commissioned Minister Please respond to each question by assigning a numeric value to each, 5 2 1. = Definitely Yes = Mostly No according to the following scale: 4=Mostly Yes 3= Undecided 1 = Definitely No The document helps me understand how the LCMS relates to other Christian churches. . After reading the document, I understand the synodical position on church (altar and pulpit) fellowship. . After reading the document, I agree with the synodical position on church (altar and pulpit) fellowship. . The position set forth in these materials is faithful to the Scriptures. Please explain. . The position set forth in these materials is faithful to the Lutheran Confessions. Please explain. . These materials help provide a foundation for addressing such situations as presented in the sample case studies . Are there any weaknesses in the document or areas that need to be strengthened? . What additional situations would you like to see addressed in the report of the synodical President and the CTCR to the 2001 LCMS convention? Please provide details if possible. Use additional pages for your comments if necessary. 200! Convention Workbook